Tag Archives: mineral kermes

Metallic cures: antimonial wine and mineral kermes

By Marieke Hendriksen

In my previous post, I wrote about the ubiquity of mercurial drugs in the long eighteenth century. Mercury is a metal we are all quite familiar with, yet a variety of cures was based on metals and metallic compounds well into the nineteenth century – some of which we hardly hear of anymore today. Drugs based on antimony, a lustrous grey metalloid often found in ores together with either sulfur or mercury, and mineral kermes, a compound of antimony trioxide and trisulfide, were very popular. In universal encyclopedias from the late eighteenth and early nineteenth century for example, we find complicated recipes to create mineral kermes, which involve repeated distilling of a mixture of sulfur of antimony, fixed niter or potassium carbonate, and river- or rainwater.[i]

Antimony ore, antimony cup and Basilius Valentinus, Triump-Wagen Antimonii, Leipzig 1604. From: C. van Heertum, Alchemy on the Amstel. On Hermetic Medicine. Amsterdam: In de Pelikaan, 2012.
Antimony ore, antimony cup and Basilius Valentinus, Triump-Wagen Antimonii, Leipzig 1604. From: C. van Heertum, Alchemy on the Amstel. On Hermetic Medicine. Amsterdam: In de Pelikaan, 2012.

Although it unlikely anyone tried these recipes at home, the use of antimony and its derivatives had a long tradition. Antimony cups were used since antiquity to make antimonial wine by soaking regular wine in it for one or more days.[ii] The fact that antimony frequently occurred together with mercury or sulphur appealed to alchemists, apothecaries, and other medical men and women, as sulphur and mercury were considered the basic alchemical elements. Moreover, as antimony could cleanse the most precious metal, gold, from impurities, alchemists reasoned it could also cleanse and cure God’s most precious creature, created after his own image: man. Hence Paracelsus (1493-1541) and many of his followers advocated the use of small amounts of antimony in iatrochemical drugs, although they were well aware of the fact that it is highly poisonous.

Antimonial wine thus was a tried emetic, yet antimony cups were forbidden in England and France for much of the seventeenth century, as the use of a wine too acidic would result in a lethal concoction. This prohibition was sometimes circumnavigated by creating antimony cups from tin with a small amount of antimony.[iii] In France antimony cups became legal once more in 1658, after Louis XIV was cured from typhoid fever with antimonial wine.[iv] After this royal endorsement of antimony, men of science started to investigate it more closely than ever before. Between 1700 and 1707 the French chemist Lemery wrote an extensive series of articles on antimony and its medicinal uses for the Académie des Sciences, culminating in a book describing all the changes it underwent by chemical procedures, and how the resulting substances could be used in medicine.[v] The Leiden professor of chemistry Gaub too devoted a substantial part of his lectures on metals on antimony and mineral kermes, extensively discussing the chemical procedures that should be applied to create effective medical materials.[vi]

French Apothecary Bottle: Kermes Mineral, 1880s. Courtesy of Dr Jack Fincham.
French Apothecary Bottle with traces of Kermes Mineral, 1880s. Courtesy of Dr Jack Fincham.

The recipes in the encyclopedias show that mineral kermes was one of the most important medical materials that could be created through chemically treating antimony. As can still be seen in a late nineteenth-centruy French apothecary bottle, it is a reddish brown powder. The powder does not dissolve in water and, like mercury, had a reputation for cleansing the lymphatic vessels, and was also used as an emetic and diaphoretic. The name was probably derived from the Arabic name for a similarly coloured crimson dye made from insects, al-qirmiz. The use of mineral kermes as a drug was apparently first mentioned by Glauber (1604-1670), but how to successfully create it remained a subject of debate into the nineteenth century, even after an official recipe was published by the king of France in 1720.[vii]


[i] De Felice, Fortunato Bartolomeo, Encyclopédie ou Dictionnaire universel raisonné des connoissances, (Paris, 1773), Vol. 25, p. 345. Wilkes, John, Encyclopaedia Londinensis, or, Universal Dictionary of Arts (London: J. Adlard, 1810), Vol. iv, p. 277.

[ii] Also see one of my previous blogs on The Medicine Chest.

[iii] StClair Thomson, “Antimonyall Cupps: Pocula Emetica or Calices Vomitorii”, Proc. Roy. Soc. Med., Vol. XIX, no. 9, 1925, 123-8.

[iv] C. van Heertum, Alchemy on the Amstel. On Hermetic Medicine. Amsterdam: In de Pelikaan, 2012, 49.

[v] Lemery, Nicolás, Traité de L’antimoine (Paris: Jean Boudot, 1707).

[vi] Gaub, H.D., ‘Chemiae Praxis. Notes of Lectures by an Unnamed Student. Produced in Leyden.’, Closed stores WMS 4  MS.2479, Wellcome Library Manuscripts, p. 593-685.

[vii] Willich, A.F.M., A Domestic Encyclopedia Or A Dictionary Of Facts, And Useful Knowledge, 3 vols. (London: B. McMillan, 1802), p. 46.