Tag Archives: Early Modern

Around the Table Podcast: Staging the Table in Europe 1500-1800 with Deborah Krohn

By Sarah Peters Kernan

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In this episode, Sarah Kernan talks to Deborah Krohn, Associate Professor and Chair of Academic Programs at Bard Graduate Center, about the recent exhibition Staging the Table in Europe 1500-1800 at Bard Graduate Center Gallery. Staging the Table explores early modern dining practices through illustrated manuals featuring instruction and carving and napkin folding. The books are considered alongside early modern material artifacts such as table linens and carving knives, as well as modern napkin folds based on period designs. Follow Deborah Krohn and Bard Graduate Center on Instagram to learn more about current and future projects.

Music

Frédéric Chopin, Etude Op. 10, no. 5 in G flat major

Provided by Musopen.org through Creative Commons Public Domain Mark 1.0

Staging the Table in Europe 1500-1800

Staging the Table in Europe 1500-1800 Exhibition Website

Staging the Table in Europe 1500-1800 Digital Exhibition

Instruments of Dining: A Research Symposium

Settings and Sounds: An Exploration of Early Modern Dining with Food Historian Ivan Day and Music Ensemble Sonnambula

Studio Visit: The Gentle Art of Napkin Folding: A Demonstration by Joan Sallas

Staging the Table in Europe 1500-1800 Catalogue

Mentioned in the Show

Food and Knowledge in Renaissance Italy: Bartolomeo Scappi’s Paper Kitchens

Ivan Day

Molly Taylor-Poleskey

Sonnambula

Napkin, Netherlands or Germany, ca. 1600, with later inscriptions and labels. Linen. The Metropolitan Museum of Art, New York, Gift of Mr. and Mrs. William A. Moore, 1923, 23.80.74a.

Frontispiece, from Neu Verbessertes Trenchir-Büchlein . . . (Breslau: Caspar Müller, 1660). Engraving. Staatsbibliothek zu Berlin – Preußischer Kulturbesitz.

Transcript

Sarah Kernan 00:08

This is Around the Table, a new podcast from the Recipes Project. I’m your host, Sarah Kernan. Together, we will learn about exciting scholars, professionals, projects, resources, and collections focused on historical recipes.

Today I’m speaking to Deborah Krohn, Associate Professor and Chair of Academic Programs at Bard Graduate Center about the exhibition she has curated, Staging the Table in Europe 1500-1800. The exhibition at Bard Graduate Center Gallery explores dining practices through illustrated manuals featuring instruction and carving and napkin folding. The books are displayed alongside early modern material artifacts such as table linens and carving knives, as well as modern napkin folds based on period designs. Deborah, thank you so much for joining me today.

Deborah Krohn 1:02

My pleasure.

Sarah Kernan 1:03

So, Staging the Table has so many different components, including physical and online exhibitions, a catalogue, a symposium, performances, lectures, workshops. The project also pairs texts with imagery and material objects, including modern reproductions and interpretations of really exquisite napkin folding. This comprehensiveness is so helpful for conceptualizing the early modern table. Could you talk about how you developed the idea for Staging the Table and how it came to encompass so much.

Deborah Krohn 01:39

Sure. So, like so many of our projects it came really out of a very long-term interest in culinary history, as well as the history of books and print culture and early modern Europe. And I had been teaching classes for a number of years where I was using recipe books as primary sources to try to understand cultural history. You know, the culture of the table, food production, food distribution, images, images of food and still life painting, in more prescriptive texts like herbals and, you know, botanical treatises, anything that had to do with anything that was potentially edible, and recipes of all kinds, cosmetic recipes as well as culinary recipes. So, really that whole sort of very, very broad group of ideas and material things and images. And I had written a previous book about a 1570 cookbook, Bartolomeo Scappi’s Opera. And that was, that really sort of got me into book history in a major way because I kind of, as an art historian, trained as an art historian, I realized after being really, sort of, gripped by the incredible illustrations in this recipe book that in order to actually understand what they were doing there I had to read the book. And then, you know, it sounds pretty obvious, but for art historians I dare say it is not always obvious to read the book. And then once I’d read the book I realized, well, you know, why it is what kind of editions are there, and how many times was it published, so it sort of was like, almost like following a breadcrumb trail to get, to use a food metaphor, to get to the whole. And after I’d written that book, I realized that there was a lot of other stuff that was similar:  carving manuals that were, by the end of the sixteenth century, very specific; books that were didn’t have any of the other kind of stuff that was in these larger recipe compendia and that were much more focused. And I just started kind of collecting references and exploring those and realized that there was a lot of, a lot of copies of these just in the New York area. Because part of the exhibition at Bard Graduate Center is part of a program that we call the Focus Project, where faculty (it’s mainly faculty and postdoc-curated exhibitions that are done as part of a curricular enterprise within the teaching structure) and we’re not really supposed to borrow stuff from far away places. You know, we’re really supposed to keep it as local as possible. So, I realized that there was this kind of treasure trove of these carving manuals really at five or six libraries in the tri-state area around New York, and that it would be really potentially very, very good to develop it into an exhibition so that’s a kind of long-winded answer to your question.

Sarah Kernan 04:50

No, It’s great. Um, so by the time this episode is released, the in-person exhibition will have ended at the Bard Graduate Center Gallery, but the catalogue and all the digital components like the online exhibition and the YouTube videos are all still going to be available. Before we actually turn to those lasting components, I just have a few questions about the physical in-person exhibition.

Deborah Krohn 05:17

Sure.

Sarah Kernan 05:18

So, Staging the Table showed how dining at elite early modern tables was really a multi-sensory experience and every part of the meal from the food to the napkin folding, the room and table decorations, even the small details like the carving knives, that those could really represent or highlight a family, or a specific event, or a theme, and every aspect of the meal could be highly manipulated to a really dramatic degree. This exhibit really hits home that the table encompassed so much more than just the food that was on the table and there’s really a wealth of extant material culture to examine. Could you, could you talk about this for a moment, reflect on this for a moment?

Deborah Krohn 06:07

Sure, probably more than a moment. Um, yeah. So, the table was a really important space because in the early modern period there wasn’t that much else to do besides work, sleep, and eat. And, so, a lot, I think, a lot of social life came, came down to what happened around the table, whether it was in, a very illustrious banquet in an aristocratic or princely home or castle or even in a modest home in, in a town, or you know, perhaps even in the countryside, that meals were central to people’s lives, and so, understanding how important that was, I, I realized that it was, it would be really interesting to pull together as much information as, as I could about that event. And one, one parallel that became really evident to me when I was preparing the exhibition was thinking about the table as a kind of, of a Wunderkammer, a chamber of wonders. You know there’s been a lot of attention amongst art historians and historians of material culture to look at this phenomenon in the early modern period of these collectors cabinets where all kinds of objects were, were thrown together for private consumption and, and enjoyment, but that these were really the nucleus of the modern museum. And it struck me that the table was also a place for display, and contemplation, and kind of a socializing around a group of objects in the same way that the Kunst- and Wunderkammer was.

Deborah Krohn 07:59

But the table was in motion. It was, it was set up and put away. Tables were not permanent pieces of furniture. They were trestles. And they could be taken down. They wouldn’t, there wasn’t a dining room for a lot of this period, right. Not a set place in the home where dining took place. It was, could, you know, usually in the biggest room there was when it was a banquet and then it would became something else afterwards or the next day, so you know there, these were not kind of permanent spaces. But they were nevertheless very important, so I wanted to get a sense of what these spaces looked like. A lot of people think about and talk about the culture of food and dining and a lot of the objects as ephemeral, as things that sort of come and go, they, they, they, they’re not around. They’re not lasting. And I find this word somewhat problematic because they are a lot of the objects themselves were ephemeral but then there’s ways to kind of access the experiences that people had through texts, through images, through prints, through objects, that you know, and through recipes and all of that.

Deborah Krohn 09:02

So, so really I was trying to presuppose that the table is a kind of space for all of these activities and and it’s it’s also, doesn’t come out so much, I mean in an exhibition you have limited space to explain all your ideas, right? You have these labels, and labels are amongst the most frustrating things for somebody to write because you know they have to be really short and there’s so much that you want to kind of cram in, an object does speak a thousand words and for a label you often only have 150, and how you can possibly do that. So my labels are a little long. Um, but that’s actually what’s on the website. The labels are there. They’ve been slightly edited to be sort of in conjunction with the online exhibition but that information has been preserved on the website. So, yeah, I mean that’s sort of the idea of bringing together the um, especially the knives, some of the cut the carving knives and the linens is to just give people a sense of like the look and feel of this in a material sense and, you know, the one thing that you can’t have in an exhibition in a museum is food. So how to get around that, you know that’s another topic we could potentially talk about that, you know, in in another part of this, but that because it’s a huge subject, but I don’t know, does that answer your question?

Sarah Kernan 10:27

Yeah, yeah, I was able to visit the exhibition a few weeks ago, and…

Deborah Krohn 10:33

Oh great. You should have gotten in touch with me!

Sarah Kernan 10:38

I was really struck by just seeing some of these objects in person, especially the table linens, seeing the napkins. That’s not something you usually see on exhibit in too many museums. So, being able to see those and then see the the modern reproductions or interpretations of these Renaissance and early modern napkin folds was so fantastic, and seeing how they repeated a lot of these same ideas and themes like sugar sculptures, that I think might be a lot more familiar through people who look at these recipes and see recipes for how to mold things out of sugar paste.

Deborah Krohn 11:20

Right.

Sarah Kernan 11:22

But actually seeing these sculptures in essence out of linen repeating that same idea and having the same visual impact was really stunning.

Deborah Krohn 11:31

Right. Well, we were really fortunate to be able to have some reconstruction folded linen centerpieces made by Joan Sallas who lives in Barcelona and whom we flew over for the first week of the exhibition so he could bring some of his amazing creations, and he really has recreated these based on very, the very limited information in the treatises. You know, they explain how to make the basic folds but they don’t explain, you know, the step-by-step of how to take these basic folds and make a crab, or, you know, a double-headed eagle, or a turkey, or some of these fantastic objects that he, that he has created so, you know that’s, that’s a part of it too understanding the kind of ingenuity and the craftsmanship that went into it and all of what people sometimes refer to as tacit knowledge, right? You know, you have these books and there’s information in them. But what does the information actually tell you, how far does it take you, what other types of pedagogical support would be needed to create these, these objects and that’s something that, that’s very hard to kind of communicate that in an exhibition. But that was a big part of the research process for me was trying to think about how you might make these things and what kind of training and how that training was, was communicated. I guess you saw some of the wonderful frontispieces from the carving manuals where there were pictures of these, these men who were in it, caught in the act of teaching and sort of depicting that pedagogical moment is something I found super interesting and something you don’t often see in other types of imagery and visual material from the period. You know, to had it, teaching is not something that’s easy to represent visually.

Sarah Kernan 13:27

Yeah, yeah.

Deborah Krohn 13:29

So that was something that I, I mean there, you could, there is a whole history of it and that would be a whole other interesting topic, like you know Bolognese fourteenth-century legal scholars, you know, tombs with pictures of, you know, people standing at a cathedra teaching there, that they exist. But it’s a very specific kind of iconography. So, you know that was just like one of the many things that interested me about these books.

Sarah Kernan 13:56

How did you actually decide on what items to include in the exhibition? Was there really, was there anything you really wanted to include but couldn’t?

Deborah Krohn 14:07

I mean, yeah. If you, if I could have made a wishlist of everything I wanted from every museum in the whole world, yes, there would a lot been lots of things I would have borrowed from that, you know, the Kunstkammer in Vienna and, you know, the V&A, and any other number of European museums that have fantastic examples of this. So yes, but I did I think I did manage through the generosity of the Metropolitan Museum and the Cooper Hewitt which both of those have great collections of cutlery that’s completely understudied and it’s usually not out in the galleries, it’s hidden away in the storerooms. So I was able to find examples of, of objects that that were illustrative of this culture and which helped me to tell the story in ways. So yes, I think that everybody, every curator, would say that there are things that got away, but given the limited kind of construct of this exhibition, I was very pleased to have the loans that I, I got and to be able to kind of make them carry that the sort of messages and the meanings that that I wanted to convey, so, you know, that’s important that you, you have ideas and then you have to find objects that, that you can use to kind of illustrate those ideas. I think the process is different than if you set out to do an exhibition of, you know, impressionist painting for example, where there that the objects speak for themselves. There’s, there’s the early, middle, and late style. There’s all kinds of thematic ways you can organize a show like that, but it’s basically a paintings by an artist, whereas here, you know, an exhibition that involves all these different kinds of things I think involves really figuring out what the narrative is and what the basic ideas are that you want to communicate and then finding ways to do that through the objects that are available to you.

Sarah Kernan 16:09

Could you tell us a bit about the team of people who helped you put together Staging the Table?

Deborah Krohn 16:15

Sure. Well first, first I should mention the, the two designers, the designer of the book Jocelyn Lau and the exhibition designer Ian Sullivan, because they really helped me to kind of make my visualization that I had in my mind come to fruition, that was really important. I had very specific ideas of how I wanted this material to be displayed and both of them were incredibly good listeners, but, and creative, and so they kind of work with me and wait. It was a really good team I think that was part of it. But then beyond that, you know, we have the whole installation team and the students who over a period of three or four years, actually was drawn out because of covid. The exhibition was originally supposed to take place in 2021 and was delayed for two years and honestly, that was a kind of godsend because it would have been a totally different exhibition if I had mounted it in 2021. So, as a result of that, multiple generations of students got to work on it in the context of the of the two-year MA program that we have and they contributed through their research both directly and indirectly to parts of the exhibition. One really specific way that they contributed was through an amazing website based on a deck of playing cards published in seventeenth-century London that we were not able to borrow from the Beinecke Library, but we used a digitized copy of those decks of cards, and they created this fantastic website that brings food, and that was the brief was find recipes that the carving animals and fruits on the on these cards could have, how they would have been made, and so they they use the cards as a kind of way of getting into the whole period in terms of food. So, so that’s one very specific way in which other people contributed to the exhibition and then, you know, then of course there’s the usual: the editors, and, you know, the people that work with you to make sure that your labels make sense and are are clearly expressed and don’t have too many convoluted sentences and and all of that. So I guess you don’t mean really that, you mean more sort of intellectual collaboration.

Sarah Kernan 18:45

Well, those are all people I, I was thinking of, you also, there were also people who popped up in the exhibition itself, like Ivan Day…

Deborah Krohn 18:56

Ivan Day. Absolutely, right.

Sarah Kernan 18:58

…with his recorded, audio recordings of reflections about different appropriate food history commentary, and then Sallas’s napkin folding and his workshop and involvement in that. So.

Deborah Krohn 19:13

Yeah, I mean those people, both of those people I was, I was obviously aware of their work, and Ivan and I have known each other for maybe ten or fifteen years and I’ve, I’ve been to various conferences, and over the years have really come to understand the incredibly unique way that his knowledge and experience can be activated for an audience and the ways that that kind of practical understanding of things is so key to, to bringing the period alive and and bringing the objects alive. So I was really thrilled that he agreed to come to New York and and see the show and and comment on it and bring his reproduction set of knives with him and some other objects that he used for some of the programs that are, I think you’ll have links to those on on the podcast. But, but, yeah, I mean he his knowledge contributed both in direct ways and and in indirect ways as well in terms of my own kind of study and research and and coming to understand this in the way that I I did to put together the exhibition. So we we we stand on the shoulders of all of these people as we do our research.

Sarah Kernan 20:30

Absolutely. Well speaking of all these other people who do this research, could you speak a little bit about the symposium that was associated with the exhibition, I believe it was called Instruments of Dining, and also the other events like Settings and Sounds and how they complimented and added to the exhibition? And for our listeners, all these programs are going to be linked in our in our podcast notes.

Deborah Krohn 20:53

Yeah.

Deborah Krohn 21:59

Great. So, I wanted to do something for symposium that would kind of be accessible to a, to a larger audience than than simply the four or five people that might be interested in early modern recipe books. I mean, I know that there are a lot of people and that they’re probably all listening to this and thinking well like, why not just do programs that are geared to us? But part of it is the the person who’s the head of our public programs and research program, his name is Andrew Kircher, really was very encouraging in terms of trying to open it up to a, to an audience, which I really appreciate. This is something that a lot of places in thinking about public humanities and other ways of engaging a broader public with with kind of research projects, right? So that’s kind of the bigger background. So the symposium, I invited a scholar who I’d met at various conferences, Molly Taylor-Poleskey, who who works on dining at the German courts in the seventeenth century and she gave an archivally-based paper that was very interesting and really spot-on in terms of the courts and the the types of things that would be happening based on these archival sources that she’s researched and then I I had some, the music side of it.

Deborah Krohn 22:24

Well then Ivan, of course, because for the evening program, that was the Settings and Sounds, and the symposium, did different lectures where he was talking about ways that objects and he he made this wonderful sugar sculpture tazza that he demonstrated its use and shows showed us some cutlery from the period, so he did a lot of really great, very hands on things. And then the music, that came about because one of the carving manuals and folding manuals that became kind of the protagonist of the exhibition was something compiled, translated from the Italian in the 1640s by a German Baroque literary figure named Georg Philipp Harsdörffer. And Harsdörffer, I’d never heard of him before I was engaged in this project, but he’s actually an incredibly important person for other publications and and activities and among which he wrote the first libretto for the first German opera that was produced in the early 1640s and so I started digging around and finding all kinds of fascinating stuff and and in almost all the images of dining and banqueting from the period you see musicians and and a number of the images in the show and some of the prints, and I wanted to try to imagine what that what it would sound like to be at a meal and to have the the kind of music that would be played at a banquet at the table.

Deborah Krohn 23:54

And Andrew Kircher has a lot of contact in the performance world and was able to create a relationship between a wonderful early music group called Sonnambula, and specifically the person who is the the sort of director of Sonnambula, Elizabeth Weinfield, and together we kind of crafted a program where they actually went back and found the score for some of the music that was connected to one of the events that’s pictured in one of Harsdorfer’s books is the banquet to celebrate the Peace of Westphalia, which is the end of the Thirty Years’ War that took place in Nuremberg in 1649, and so we went back and found some of the music and she was able to, you know, play a snippet of it live for the event. And that was something that was really significant for me was to put together the the kind of soundscape as well as the tablescape for these events and and that was the idea of it and there were some other music um Telemann and some other more well-known kind of table music Tafelmusik that that she found to play for this. So, you know, a kind of involving people in what the the term Gesamtkunstwerk, you know, sort of “total work of art” is something that often is used in conjunction with German opera from the nineteenth century, but it it was really the case that these banquets from the seventeenth century were were total works of art with the with the food, the the visual stimulation, music, and and then sort of poetry and recitation and emblematic literary inscriptions that apparently would appear on so a lot of the sculptures made out of food or made out of sugar or linen. So there were all these elements and dimensions that I that I you know couldn’t really even in an exhibition communicate to say nothing of in, you know, a monograph, so that was really what I I tried to use those programs to do is to bring in all this other content and to kind of, you know, obviously one could quibble endlessly about authenticity and you know that’s another, that’s a whole other conversation, but I think in terms of just getting a broader sense of it with a, with the proviso that it’s not completely authentic and it’s impossible to to go to a situation where you have complete authenticity and any kind of reconstruction or recreation, but it at least provides a sense of what that experience would have been like.

Sarah Kernan 26:33

If we could switch gears now to the catalogue.

Deborah Krohn 26:37

Sure.

Sarah Kernan 26:38

I absolutely love this catalogue, actually. I don’t normally say that about catalogues. They’re usually really large and unwieldy and not exactly the most easy books to use. But this is really so manageable to to hold and to flip through. It’s such a beautiful book. It’s so evocative of the text of the period from the exhibition. It uses both red and black font throughout, like it’s so often the case with these early print books. There are decorative elements, they’re really evocative of the woodcuts found in books at the time, the different sorts of typefaces that you often see. So I really just love the visual aspects of the book as well. But it’s also such a valuable scholarly resource as well, and I was wondering if you had actually visualized this exhibition as a book or a monograph before an exhibition because this catalogue actually reads so fluidly, more like a monograph than an exhibition.

Deborah Krohn 27:49

Well first of all, thank you. It’s it’s wonderful to hear that because those are all things that I was very, very engaged with sort of making happen and and this. And to answer the question, I mean, you know, it is a monograph. A lot of catalogues are multiple authors and part of the the, this focus project idea, is that it’s a way for faculty members to deploy their research in a way which is more public-facing, so in a sense it I did think of it as a monograph, but I but I wanted it to be written for a broader audience. When I first started thinking about this, it was sort of amorphous. Once I got into it, I realized how significant visually it would be for an exhibition.

Sarah Kernan 28:40

So, the exhibition is now digitized and it’s freely available online. Could you tell us a bit about the process of digitizing a physical or in-person exhibition and some of the challenges associated with that, as well as some of the benefits you see?

Deborah Krohn 28:57

Sure, I mean the benefits are pretty clear, because an exhibition is around for a limited number of months and then it disappears. So having some permanent record of it is really important and it’s really nice because it’s it’s actually it’s so sad to think about the end of an exhibition. You know you work so hard on these and then and then they inevitably come to an end. So it’s really great that it exists in the digital form. So in order to create that, we have two wonderful, sort of digital people at BGC, Jesse Merandy and Julie Fuller, and I worked really closely with them to figure out how to, you know, organize it into some form, choose the order that the objects would occur in, but the process was pretty straightforward. I I just we we used the the images that, we had digitized images because of because of the book and the book illustrations, uploaded them, and uploaded the label material, and Jocelyn Lau who had designed the book created the design for the website, so that it was kind of a seamless transfer of all the graphic details that you mentioned, that were so important in in the sort of look and feel of the exhibition. So, in this case, the the online version does capture a lot of those aspects that you mentioned that the mixed typefaces the color scheme and all kinds of, kind of the quirks of early letter press printing which was what we you know we really wanted to communicate that. So I’m glad that came through.

Sarah Kernan 30:34

Well, final question. Did you have a favorite book or object from Staging the Table?

Deborah Krohn 30:42

Hard question. Who’s your favorite child. Um, let’s see. I, a favorite single object. Gosh. I mean…

Sarah Kernan 30:55

Or a couple, if you can’t really choose.

Deborah Krohn 30:57

Yeah, I mean, you know. One of the napkins that we borrowed from the Met that was, it’s it’s a napkin that was from seventeenth-century Haarlem or Belgium, sort of that area, that has a wonderful kind of label that’s sewn onto it with a series of names of different family members over several generations. And it’s it’s an American family, that’s how it got to the Met, and it was it’s actually in the American Wing at the Met, it was donated by an American family along with a lot of other objects. But the fact that this napkin had such an important status in the family that it became this kind of locus of of these different memories and the the kind of set of names on it. I I found that just so moving to see how something that many people would consider a kind of humble object, a napkin, became really the bearer of memory and transmitting family, you know, the family history, so that that object to me was just like a really important thing. Because you know these napkins, people had hundreds of them in the early modern period, literally hundreds, because they um they were used constantly. And they were really, you know, necessary to to this the rituals of dining and they do survive but people don’t really use them anymore.

Deborah Krohn 32:30

They’re too much work. I think when you start asking questions and talking about this, so many people when I was doing tours of the exhibition would say, oh yeah, I have all this big box of of of linens from my grandmother, but I never use them because they’re so hard to wash and, you know, and iron, and so but these are really these sort of humble material objects. And and so that’s something that’s that was one of my favorite objects. And then I’ll have to say some of some of the books that just the illustrations. There’s there’s one illustration of a carver and he’s standing in what looks to me very much like a Kunstkammer, and I think it’s kind of riffing on this the the theme of the Kunstkammer, you know that, I found that actually at the very end of my research process and we didn’t have time to even borrow the book, so I have a reproduction of it. And and one thing I’ll just say this really quickly. In the exhibition we also have a lot of reproductions because when you’re doing a book exhibition one of the challenges is you can only open a book to one page, but what I chose to do is to attach all of those reproductions with nails to the wall so it looked sort of like the workshop and so that the visitor. wasn’t deluded into thinking these were actual objects. I wanted it to be really clear what was a reproduction and what was, you know, an actual object. So this this image of the carver in his workshop that looks like a Kunstkammer, to me made that exact connection. And instead of having precious objects like jewels, and cameos, and ancient sculpture that you’d see in a in a Kunstkammer illustration, they’re carcasses of animals and and carved fruits. So, and I think it was actually humorous. I mean, whoever made that had a sense of humor about the sort of visual tradition that was being quoted, and that, so that to me was, it’s a favorite object because it seemed to kind of embody some of you know some of my ideas about the exhibition.

Sarah Kernan 34:25

Wonderful! Well Deborah, thank you so much for joining me today and talking about Staging the Table.

Deborah Krohn 34:32

It’s been a really wonderful opportunity for me to reflect as the exhibition is coming to a close and to think about some of the themes. And I really appreciate your interest. Great to meet you.

Sarah Kernan 34:43

Thanks to everyone for listening today. Please remember to subscribe to this podcast so you never miss an episode! I’ll see you again next time on Around the Table.

“Astonishable composed posset”: Comestible, Curative, and Poison

By Bethan Davies

We might think of posset as an early ancestor of eggnog. Posset was made by pouring hot and spiced cream over eggs, sugar, and alcohol. The receipt book of Ann Fanshawe (1651-1707), well known for containing an early recipe for hot chocolate, contains many variant recipes for possets. One recipe for ‘sack posset’ was judged by her to be ‘the best that is’. It calls for ‘12 eggs…half a pound of sugar’ and ‘a pint of sack’ heated until it is ‘bloud warme’, before ‘a quart of creame’ is added. As Ann’s recipe demonstrates, given posset’s staggering fat content, the mixture was likely to curdle. In fact, well-made posset was defined by its many layers. The strong and syrupy alcoholic liquid settled at the bottom. In the middle was a smooth and spicy custard. The upper layer, known as ‘the grace’, formed an airy crust. Special posset pots were made for this sweet treat. The upper two layers were consumed as a spoon-meat, and the rich liquid was drunk through the spout of the posset pot.

A receipt ‘Mrs Fanshaw of Jenkins, her receipt to make a sack posset. the best that is,’ from the receipt book of Ann Fanshawe (1651-1707). Image © Wellcome Library, London, MS.7113, p.320.

Many recipes for possets survive in both manuscript and print, and there are many references to the drink in diaries, letters, poetry, and plays. These textual sources give us an insight both into posset’s many uses and its material imaginative life in the early modern period. Possets were a part of everyday life, with ingredients varying depending on individual budgets and tastes. While the poor made possets with local English produce such as ale and bread, the wealthy perfumed their possets with exotic and expensive ingredients such as musk, nutmeg, and ambergris. Katherine Palmer’s ‘A Poetical Receipt to Make a Sack Posset’ (1699) playfully signals her awareness of the posset’s outlandish ingredients: ‘From fam’d Barbadoes only Western Main / Fetch Sugar half a pound, fetch Sack from Spain / A pint and from the Eastern India Coast / Nutmeg the glory of our Northern Tost’. Even as the posset was defined as a distinctively English culinary creation, Palmer signals to the global trading networks supporting the posset’s concoction in this playful reworking of the recipe form.

Posset pot, with a spout for drinking the syrupy liquid (c.1650-1655). Image © Victoria and Albert Museum, London.

Given that possets often contained costly ingredients, it is no surprise that they were consumed as a post-prandial treat, especially during celebrations such as weddings and christenings. The diarist Samuel Pepys fondly recalls drinking possets during festive periods of the year such as Twelfth Night. In 1625 Katherine Paston wrote to her son, a student at Cambridge: ‘I hope thou dost not eat of those possety curdy drinks, which howsoever pleasing to the palate it may be for a time, yet I am persuaded are most unwholesome and very clogging to the stomach’.  Despite Katherine Paston’s reservations, possets were viewed by many physicians as a medicinal curative for many ailments.  Invalids could conveniently sip posset lying down in bed from the specially designed spout. Shakespeare’s son in law, the physician John Hall, recommended posset drinks in Select Observations on English bodies (1657). Hall believed possets could cure ‘Wind and Phlegm in the Stomach’ (9),[1] ‘a Feaver with an extraordinary heat’ (26), and ‘Torment of the Belly and Head’ during and after ‘child-bearing’ (138).

Possets were also touted as a miraculous aphrodisiac. It is little surprise that possets were often served on wedding nights to the bridegroom. In John Marston’s The Malcontent (1604), Maquerelle, the old procuress of the Italian court, provides young wives with a ‘miraculously, admirably, astonishable composed posset with three curds’ (II.ii.28-9). The wise woman claims that this posset, ‘according to art compos’d’ (II.ii.2), contains ingredients which surpass Katherine Palmer’s posset in terms of their outlandishness. Maquerelle promises that her posset, made with ‘seven and thirty yolks’, ‘the syrup of Ethiopian dates’, and ‘amber of Cataia’ (II.ii.8-13) will help them deal with their impotent husbands.

However, its miraculous medicinal profile also had a darker side, often being used as a sweet carrier for bitter poison. A new ballad, declaring the great treason conspired against the young King of Scots (1581) recalls an apparent attempt to poison the young James VI: ‘a posset was made to giue the Kinge…it was a poisoned thing’. Regardless of whether this report is factually true, it does indicate posset’s imaginative associations with noxious dealings and underhand plotting. We might recall another Scottish king who is brought down with the aid of possets in William Shakespeare’s Macbeth (1606). Lady Macbeth ‘drugged [her] possets’ to give to the ‘surfeited grooms’ (II.ii.6-7), thereby enabling Duncan’s murder. In Macbeth, posset is simultaneously a comestible customarily given to guests by an attentive host before bedtime, a medicine to aid digestion, and a fatal poison. Home-made foodstuffs often blurred the lines between comestible, curative, and toxin. In many ways, possets crystallized latent anxieties around the ‘arts’ of women’s domestic knowledge, and their supposed predisposition to occult practices and witchcraft.

We might think how Ann Fanshawe’s recommendation to heat the sack for posset ‘till it be bloud-warm’ could take on a strange and darker connotative meaning in the context of domestic esoteric bodies of knowledge which carry the potential to heal or harm. Perhaps Shakespeare consciously echoes the recipe form as the female witches in Macbeth add ingredients to their cauldron: ‘Fillet on a fenny snake / In the cauldron boil and bake; / Eye of newt and toe of frog, / Wool of bat and tongue of dog’ (IV.i.12-5).  The language of housewifery and culinary art is here repurposed to serve diabolical ends. We can think of posset as a particular delicacy which possessed an ambiguous imaginative life in the early modern period as a miraculous foodstuff potentially concealing darker and dangerous secrets. Many layered indeed.


Bethan Davies is a second year PhD student at the University of Roehampton, funded by the Techne AHRC consortium. Her research explores the role of metaphorical and material dimensions of sugar and sweetness in the early modern period, and how they intersect, complicate, and ratify contemporary cultural constructions of femininity in dramatic performance, c.1590-1642.

 

Novel Liquids: Brandy, Shrub, and Early Modern “Cocktails”

A receipt 'To make Shrub' from a ‘Book of Receipts for Cookery and Pastry 1732 & c.’, attributed to Sarah Tully. (Wellcome Collection, MS.8687, p. 131).
A receipt ‘To make Shrub’ from a ‘Book of Receipts for Cookery and Pastry 1732 & c.’, attributed to Sarah Tully. (Wellcome Collection, MS.8687, p. 131).

Tyler Rainford

Everyone has a favourite drink. Whether it’s a pint of pale ale, a smooth glass of merlot, or a certain cocktail for when we’re feeling fancy, we know what we like and what we’d rather avoid. We’re also very particular about how we drink it. Hold the ice. Shaken not stirred. Deviations from the norm can be seen as a form of alcoholic sacrilege, as today’s debates over the merits of the pre-mixed or pre-batched cocktail might indicate. Everyone has their preferences. In many ways, early modern Britons were similarly pedantic, and recipe books from the period indicate an intense interest in what went into any one drink. This was particularly clear following the emergence of distilled alcohols, which we commonly refer to as “spirits”.

Spirits had long played a vital role in the maintenance of household health and wellbeing in the early modern period. Featuring prominently in English receipt books alongside a host of physicks, syrups, and salves, these curious cordials were designed to alleviate the ailing body and bring a physical respite to the suffering drinker. However, as the seventeenth century progressed, their medical function became increasingly opaque. By the early eighteenth century, distilled spirits were also consumed for their apparent intoxicating effects, fiery flavours, and socially lubricating potential. Although not all contemporaries were enthused by the emergence of these new tipples, recipe book writers demonstrated an acute awareness of how these liquors could be crafted to serve individual tastes and personal pleasures.

This newfound taste for distilled spirits was most evident in the case of flavoured brandies, and recipes abound for brandies made from, or infused with, a host of fruits, sugars, and spices. Cherries, raspberries, oranges, and lemons were enthusiastically squashed and squeezed into this heady mix. An anonymous receipt book, possibly kept at Worth House, near Tiverton in Devon between 1714 and 1773, even contained a recipe for rhubarb brandy, combining rhubarb, cardamom seeds, saffron and nutmeg. The author considered it an ‘an excellent receipt’ but suggested no obvious medical benefits.

Another popular beverage, infused with the juices and rinds of citrus fruits, was shrub. Although relatively time consuming, this fruity liquor was easy to make and did not require the use of a still.  An example from the receipt book of Rebecca Tallamy, likely kept between 1735 and 1738, dictated:

To a Gallon of good Rum put a Quart of Juce fresh squees’d & strain’d, two pounds of good Loaf sugar, take half the Lemon rinds & six of Oranges & steep them one night in the Juce & Rum then strain it through a Coarse Cloth or Bag into a vessel or Bottle, Shake it three or four Times a day for Fourteen Days then let stand to settle till it is as water, then draw it off in Bottles Cork them well & hosen them down, besure not to put in any decay’d fruit nor a Sweet one.

(Wellcome Collection, MS.4759, fo. 173v.)

On the one hand, Tallamy’s receipt for shrub was straightforward. It contained three key ingredients – citrus fruits, sugar, and a form of liquor – that were to be mixed, strained, and shaken to produce what we might define as an early modern cocktail. However, beyond these three basic ingredients, there was no one prescriptive formula to be followed. Contemporaries either made do with what they had or adapted receipts to suit their individual tastes and preferences. The only restriction was to avoid using overripe or rotten fruit. Beyond this, the choice was theirs to make.

Another receipt book, supposedly belonging to Sarah Tully (c. 1708/9 – 1736), contained two recipes for shrub, each written in a different hand. One specified it should be made with brandy and three pints of boiling milk, whereas another suggested the reader could substitute the brandy for rum, ‘if you think Proper’, but made no mention of milk. Despite being penned only a few pages apart; these two receipts were considerably different, suggesting there was no one ‘proper’ way to make shrub. Personal preferences were paramount and could change over time. Another receipt book, likely composed by Anne Lisle in 1748, used the juice from ripe currants alongside a gallon of rum, brandy, or arrack, suggesting the choice of liquor was subject to taste. Similarly, a receipt book belonging to Anne Talbot of Lacock Abbey in Wiltshire claimed shrub could be mixed with white wine, cider, or brandy. The reader could choose ‘which [they] please’.

Clearly, shrub was a liqueur drunk for pleasure. But how was it consumed? Although some contemporaries might have drunk shrub as it was, it was frequently mixed with water to make punch: an immensely popular beverage with fascinating maritime origins. This choice is understandable. Undiluted, shrub was likely very strong, and very tart. Its zing needed to be tamed and receipt book authors made this clear. Sarah Tully’s receipt referenced above suggested that the liquor could be mixed with water to create an ‘Excellent punch at once’. Another receipt book, attributed to Mary Bent, contained a receipt for shrub with the addendum: ‘In Makeing the punch put two pints of Watter to one of Shrubb’. Shrub could be quickly transformed at a moment’s notice, suggesting it was a highly adaptable beverage.

In this respect, rather than being served as a drink in and of itself, shrub could be compared to an alcoholic squash, or a premixed cocktail. A point that might give some snobbish mixologists today pause for thought. It was bottled, sealed, and stored in keen anticipation of revels to come. Preparation was a fundamental part of this process. The prevalence of shrub in contemporary receipt books provides but one example of how individualised and adaptable the landscape of drink could be in early eighteenth-century England.

****

Tyler Rainford is a second year PhD student at the University of Bristol, funded by the SWW DTP. His research explores the role of intoxicants in early modern England, with a specific focus on how distilled spirits informed ideas about the self and society over the course of this period. More broadly, he is interested in consumption, work, and identity in the early modern Atlantic world, c. 1600 – 1800.

Around the Table: Events

By Sarah Peters Kernan

Last month, many Recipes Project contributors and readers participated in a virtual conference on Food and the Book: 1300-1800. This exciting event, spread out in sessions over two weeks, was co-sponsored by the Center for Renaissance Studies at the Newberry Library and Before ‘Farm to Table’: Early Modern Foodways and Cultures, a Mellon Foundation initiative in collaborative research at the Folger Institute at the Folger Shakespeare Library. I had the pleasure of co-organizing the conference along with David Goldstein and Allen Grieco. Many individuals at the Newberry Library and on the Before Farm to Table team were involved with the planning and execution of this conference, including our very own Recipes Project co-editor Amanda Herbert.

Food and the Book was planned as an interdisciplinary conference which examined the book as a primary intersection for foodways throughout the premodern world. Focused primarily on Europe, the conference examined the language and imagery of food in all kinds of books, including printed cookbooks, manuscript recipe books, literature, historical documents, religious writings, medical treatises, and engravings.

Although the conference had originally been planned as an in-person event, the arrival of COVID-19 necessitated a virtual format. And while many things could have gone awry, the conference appeared to run effortlessly thanks to a flurry of behind-the-scenes technical work by so many at the Newberry and Folger. Each session had a large and enthusiastic audience, particularly our public sessions, which were hosted as Zoom webinars and live-streamed on Facebook and YouTube. Thanks to the widespread interest, the Q&A portions of sessions were lively and full of creative and interdisciplinary inquiry and suggestion.

A screenshot of Food and the Book’s first public session, “Cooking by the Book: A Conversation with Chefs and Writers.”

Two public sessions focusing on current food issues, particularly those of minority and marginalized communities, bookended the conference. The first, a session on food writing, featured a panel of distinguished food writers, historians, and chefs: Tamar Adler, Irina Dumitrescu, Paul Fehribach, and Michael Twitty. Their conversation, linking the premodern topics to be covered over the next two weeks to modern food writing, ranged from the definition of a recipe, hunger, and the pleasure of food. In the final public session, chef Sean Sherman and scholars Elizabeth Hoover and Eli Suzukovich III celebrated Indigenous food cultures. The panelists invited the audience to expand their notions of historical records and consider food beyond colonial contexts and frameworks. They each emphasized that the range of Indigenous culinary activities like food cultivation, cooking, and medicine, actively use a historical knowledge base carefully curated and preserved over time.

The remaining sessions featured innovative programming, incorporating not only a wide range of topics and scholars, but also a variety of formats, including presentations, roundtables, and seminar discussions of pre-circulated papers. In order to build a sense of community potentially lost by hosting a conference online, Food and the Book participants frequently live tweeted, transcribed part of Folger Library recipe book at a virtual Transcribathon with Heather Wolfe, enjoyed a virtual happy hour, and got a taste of the Newberry Library’s holdings of food-related books in brief video collection presentations. So, despite the challenges of a virtual conference in terms of creating community and networking, there were opportunities for personal engagement and conviviality.

The Recipes Project community is undoubtedly familiar with many of the Food and the Book’s thirty-five presenters, as they have frequently appeared on the Recipes Project as contributors. Just to provide a few examples, Marissa Nicosia and Molly Taylor-Poleskey discussed their work in roundtables on “Cookbooks and Recipe Books” and “Documenting Food History in Archival Sources.” Sara Pennell presented recent research on kitchen waste in early modern English households in a session about “Material Kitchens and the Social Life of Early Modern Food,” while Jennifer Park simultaneously delighted and disgusted the audience with her description of eating mummies in a broader discussion with Nicholas Jones and Gitanjali Shahani about “Race and Food in the Early Modern Book.” And in a discussion of pre-circulated papers on literary ecologies, Andy Crow, Madeline Bassnett, and Kathleen Long heartily considered topics ranging from rationing words and food in poetry, weather and climate concerns, and the excesses of Henri III’s court. Larger digital projects like CoReMA, EMROC, and the US-UK Food Digital Scholarship Network were also represented in a panel on “Digitizing Food and the Book.”

While the overall breadth of research throughout the conference was quite energizing, perhaps one of the particularly exciting points was the number of early career researchers and graduate students. ECRs were represented in many sessions and a graduate student lightning round featured the work of seven graduate students. These students, hailing from departments of history, literature, and archeology and institutions around the United States, United Kingdom, the Netherlands, and Germany, demonstrate the long future ahead for research in food and the book.

The conference also revealed significant gaps in past and current research, and the need for inclusion of a more diverse body of scholars in this area of study. As evinced by the discussions of premodern racial and identity issues during Food and the Book, there is much more research in this area which can be done. Several sessions also highlighted gaps and drawbacks in both the accessibility of archival and special collections materials and efforts to mitigate accessibility concerns through digitization. There are many opportunities for growth and expansion of the study of food through books, and many prospects for collaboration and support of this scholarly community.

The Food and the Book conference may have concluded, but recordings of all the sessions are available on YouTube. Please watch what you can, and let’s continue the conversations started at the conference and communicate virtually (and hopefully again soon in person!) about all of the exciting research yet to be done.

Thanks to all involved in Food and the Book, including the presenters and the planning teams at the Newberry Library and Folger Institute, especially David Goldstein, Allen Grieco, Lia Markey and the Newberry’s Center for Renaissance Studies, Kathleen Lynch and the Folger Institute, and the Before Farm to Table Team, especially Amanda Herbert and Heather Wolfe! If you’d like to feature a project, scholar, or institution on Around the Table, please email Sarah Kernan.