The Recipes Project team would like to thank everyone who participated in our month-long Virtual Conversation on ‘What is a Recipe?’ It was a wonderful month in which had a chance to explore a question near and dear to our hearts, as well as to meet (virtually) people working on recipes in a wide-range of ways.
On 10 July 2017, we hosted a two-part discussion on Facebook Live, in which the RP editors (Amanda Herbert, Elaine Leong, Lisa Smith, and Laurence Totelin) joined Elma Brenner at the Wellcome Library, London. The first part is available here, or on Facebook.
In this section, we chatted about some of our favourite recipe books at the Wellcome Library, as well as four themes that came up during the conference: recipe-like things, reconstruction, celebrity, and stories.
In part 2, we opened with a discussion about how different archives–the Wellcome Library and the Folger Shakespeare Library–have collected recipe books, followed by an examination of two sources that Laurence brought in from her own collection: an early twentieth-century advertisement for Allenbury’s food (infant formula) and a 1960s Australian edition of Mrs. Beeton. These sources led us to a conversation on empire, race, and recipes.
We then took questions from our Facebook audience. Unfortunately, Facebook has lost our video! Some questions were quite general (e.g. how can you start researching recipes), while others were much more specific (e.g. why do we assume recipes only mean food today?).
For those of you interested in researching recipes, please take a look through our blog, which is a snapshot of recipes scholarship. Our First Monday Library Chat series also offers a glimpse into various recipe collections around the world. We also have a Zotero bibliography in which several recipe scholars have shared details of useful primary and secondary sources. And, eventually, we will have an exhibition site of our entire virtual conversation — so please stay tuned!
As to why we think of recipes being food… We considered, in particular, the ways in which the term ‘recipes’ is used in a lot of ways, even today — such as IFTTT ‘recipes’ or recipes for paint. It’s just that these occur within more niche groups. And when it comes to science and medicine, the search for precision has led to the use of the term ‘formula’ rather than ‘recipe’.
A fine place to conclude our many discussions on ‘what is a recipe?’… We still can’t pin down the term, as flexible boundaries are useful when looking at the subject. But the distinction between formula and recipe also links back to our earliest discussions on recipes being alive and in the wild. We can’t detach experience, embodiment, and constant change from the concept of ‘recipe’. Whatever a recipe is, it is NOT precision.
And that is what makes them so much fun.
Thank you once again for your presentations, your chats, and your interest that have made our virtual conversation such a success! Regular blogging resumes next Tuesday. Please don’t be a stranger.
Reading over the posts and conversations on Day Nine of our digital conference “What is a Recipe?” I was struck by the many ways that our participants engaged with one another. When we started this project, we wanted to make sure that we were speaking with, and to, all of our constituents. The Recipes Project is a blog invented and managed by academics, but our readers and contributors come from a wide range of backgrounds: professional chefs, activists, scientists, medical doctors, linguists, folklorists, and food enthusiasts. We wanted to talk with, and to, all of the parts of our community.
It should come as no surprise that academics love to talk about their discoveries and ideas. When academics talk to each other, they use formal, traditional venues and formats (professional conferences/20-minute read-aloud papers) as well as more free-form, new ones (of all the forms of social media, academics seem particularly taken with Facebook & Twitter). Both offer advantages as well as drawbacks. But in order to reach new audiences, sometimes you have to move the conversation into different formats and genres.
That’s why we were determined to embrace a wide range of social media outlets and online platforms for the #recipesconf (or, as it’s officially called, our Digital Conversation). Over the course of this project, we have all “talked” with one another on Instagram and YouTube; on our blog and on guest blogs; in podcasts and in person; via Google Chat, Skype, and Join.me; on Facebook and especially on Twitter. Each platform had its strengths and weaknesses, and each also engendered different styles and sorts of conversations.
I was struck by the ways that each platform offered its own unique sort of conversation. Real-time, instant engagement came most readily on Twitter, Instagram, and Facebook; in these formats, participants seemed more willing to make comments and ask questions. Twitter was particularly lively, and it felt like the conference “lived” there, with quick response exchanges and lots of helpful reminders about the content that was being hosted elsewhere. On the blogs and on YouTube, participants shifted into a more scripted, prepared mode — carefully plotting out their presentations ahead of time, delivering them, and then giving us time to process and think through on our own. Over the course of the month-and-a-half that we’ve run this virtual conversation, I’ve enjoyed thinking and learning and conversing in all of these different modes, and I hope that you have, too.
We hope you’re still enjoying this brilliant weather and are equally as excited for our last big event day of the virtual conversation on ‘What is a Recipe?’. We’ve got some brilliant new topics coming your way and some of our oldies, but goodies, joining us too.
“Teaching Cookbooks: A Twitter Conversation on Food, Gender, History & Writing” from Emily Contois with the hashtag #teachingcookbooks. Twitter: @emilycontois and website: bit.ly/foodgender. Emily will be sharing her reading list, lesson plan, and teaching tips—plus some of her students’ cookbook analysis essays in a 24 hour twitter chat on the topic starting from 8am.
“#FreeFireCider: Folk Herbalists, Feminist Hashtags, and the Instagram Modernity” from Katherine Cheyenne Hysmith. Twitter: @kchysmith, Instagram: @kchysmith and blog post here. Herbalists regard Fire Cider as a community-owned recipe but it has built up a commercial niche. Katherine will be exploring the historic “recipe” and how this community of shared knowledge deals with modern legal issues with a focus on the Instagram accounts of women folk entrepreneurs, how they use the hashtag #freefirecider in the hopes of winning back their recipe, and, in turn, help form a folk narrative within the Instagram modernity.
“Teaching Recipes: Recipes as Sources for Women’s Lives” from Rachel Snell. Rachel blogs about her module here and shares the website of students’ work from “Food, Femininity, and Feminism in American Culture from Amelia Simmons to Martha Stewart”, which looks at the ways in which the production and consumption of food fundamentally shaped concepts of femininity and feminism in American culture.
The “Spuddenly Farming: A reconstruction of Rev. Mr. Cochran’s Potato experiment, 1791” from Siobhan Carlson is back again with updates on the experiment! Siobhan will be on Instagram @SpuddenlyFarming and Twitter @Spuddenly_Farm
“Henri’s Kitchen”, the final installment in which Harry Hayfield looks at Boeuf Bourginon through the eyes of his seventeenth-century musketeer, Henri.
“Recipes in the Early Royal Society Archives” from Sietske Fransen, who has been exploring the visual practice of the early Royal Society will be on twitter as @sietske_fransen and @MVCRASSH and her blog post on her archives tweets here.
Still ongoing we’ve got ‘Cooking With Anger’ where you can join the comments and create your own improvised recipe from a basket of ingredients. If you joined in Day 8’s discussions about fictional foods, you might enjoy taking a crack at ‘Cooking With Anger’.
In any case, make sure to check out Tallulah’s intriguing blog post about ‘Stories and memories: Day 8 of the Recipes Project’ where she explores all of the brilliant things which happened on Monday– including that extended discussion of fictional meals! She also discusses the focus on reconstructions, discussions of the ‘art’ of a good recipe and the connections between recipes and family history, and the many forms of recipes that appear in our daily lives.
It looks like there’s going to be a lot of themes today for our last big event day with focus on gender, community, improvisational cooking, digital recipes, and pedagogy cropping up already. We’ll have to see if we get reconstruction popping up again today…
We’ll see you again on the 10th with a final recording at the Wellcome Library.
In the summer of 2016, Women’s, Gender, and Sexuality Studies at the University of Maine approached me with the opportunity to teach a course exploring women and food. I eagerly accepted, since opportunities to teach connected to your research don’t come around every day. My dream course, titled, “Food, Femininity, and Feminism in American Culture from Amelia Simmons to Martha Stewart,” considered the ways in which the production and consumption of food fundamentally shaped concepts of femininity and feminism in American culture from the period of the American Revolution to the present.
Since the course was listed as both a History and Women’s, Gender, and Sexuality Studies course, these majors were well-represented among the students taking the course. However, the topic of food attracted a number of social scientists, education majors, and even a Biology major who all confided they otherwise would not have considered signing up for a history or a women’s studies course.
Throughout the course, students were asked to develop the skills to read a recipe not just as a set of instructions for a culinary process but as sources for women’s lives. Although they initially approached the assignments with some skepticism, in their end-of-semester reflections many divulged that “before this class, I had never looked at recipe further than how it would get me to a completely finished baked product;” through in-class exercises and weekly recipe analysis presentations students came to appreciate recipes as “stories and little snapshots of a woman’s life” and “a reflection of the time in which [they were] written.”
Over the course of the semester, students developed independent research projects that used recipes to explore major course themes. The research project was purposefully open-ended, to allow students to draw on their personal and academic backgrounds to demonstrate the breadth of recipes as sources for historical research. The one limiting factor placed on students’ projects was a requirement to make substantive use of materials from the Mildred “Brownie” Schrumpf Papers, a collection of recipes, newspaper columns, cookbooks, and personal correspondence collected by Maine culinary authority, Brownie Schrumpf. The final products demonstrated the students’ research creativity, as they used recipes to exploring topics ranging from:
An analysis of chocolate chip cookie recipes from six different time periods to explore changing ingredients and tastes.
Combining The State of Maine Cookbook produced by the Democratic Women of Maine in 1925 with genealogical and archival research to create a personal and culinary portrait of selected participants.
Analyzing 1940s cookbooks to better understand housework and cookery as patriotic service.
A historical survey of labor-saving devices in the kitchen, focusing on the development of refrigeration from ice boxes to modern appliances and the transformation of American diets and culture as a result.
A geographic analysis of community cookbooks published throughout Maine to explore the regional variance in the identification of “Maine” food (lobster, potatoes, blueberries, etc.).
In course reflections, students addressed how their perception of a recipe had changed through course instruction and their research process. When asked to define a recipe, students described their shifting attitudes toward recipes and the discovery of recipes as historical sources:
“What I have learned is that a recipe can provide an image of the identity of women during a certain time period. We often do not get to hear about the perspective of women in history, so cookbooks help fill in the gaps of what it meant to be a woman during certain eras.” (Mara Hintz, Secondary Education)
“From the earliest cookbooks we looked at to the more modern ones, it was evident to me that recipes are often more than just directions for how to prepare food. In fact, recipes seem to tell their own story. They hint at relationships, economic status, available resources, and the roles of domestic women and how those roles changed over the years.” (Naomi Holzhauer, Biology)
“What I also learned from this class is how the power of a recipe can empower a movement in spreading a message, raising funds for the cause, or show a way of life that doesn’t have to be solely about homemaking . . . It is more than just a way to share good meal ideas. A recipe is a way to share culture, promote independence, and when used in the right way, used to further the conversation and culture shift regarding women’s roles in society.” (Sarah Nichols, Secondary Education)
“The dictionary’s definition of a recipe is as follows: ‘a set of instructions for preparing a particular dish, including a list of ingredients required.’ I find that what this definition fails to capture the essence of recipes. It fails to acknowledge that recipes are so much more than just mere instructions and ingredients. Collectively, recipes give us insight into different parts of history. How people lived, what they had available, what their homes and families were like, how society functioned, among many more things. Recipes often times have deeper meanings and connections within our lives than we realize. History is certainly reflected in the cookbooks, diaries, and other examples of culinary literature. By studying recipe books throughout time, we are able to better understand how we came to be where we are with food today.” (Sarah Noble, Psychology/Women’s Gender, Sexuality Studies)
“I’ve learned that a recipe is more than just a list of ingredients with instructions on how to make it. A recipe has history, family connections to people. A recipe could be a reminder of the first time you’ve made it with someone you love; a recipe that has been passed down through the female generations with all the written side notes of modifications.” (Sierra Crosby, Psychology/Women’s Gender, Sexuality Studies)
Finally, history major Abby Belisle Haley, provided the perfect postscript for the course as an in-depth exploration of transformations in American women’s lives through the lens of food:
“In terms of ‘recipes’ I think this course in itself was a recipe because it provided new and interesting ingredients for the student to combine together to produce a wholly new product that is different from another dry, overcooked research paper.”
More information about the course can be found here, including syllabi and sample student projects.