Category Archives: Medicine

Exploring CPP 10a214: Close Textual Ties

By Rebecca Laroche with Hillary Nunn

Hillary Nunn’s discoveries about the identification of the Layfield hand of The College of Physicians of Philadelphia (CPP) manuscript with Edward Layfield, Archdeacon of Essex, has had me reconsidering earlier entries in this series having to do with religion and the recipes, in particular the exclusion of the “angel” from Elizabeth Downing’s version of the “Flos Unguentorum, or the Flower of Ointments.” [1]

The Historical Library of The College of Physicians of Philadelphia, Manuscript 10a214, page 1. Personal photo included with permission

In my research I have found that other examples of this recipe appearing throughout the English Civil War era call this ointment “The Angel Salve,” others still the less evocative “Yellow Salve,” but there are only a handful of pre-1700 versions that include an expansion on the origin myth of the salve in which an angel descended on a “religious house” in Germany to exclaim the many virtues of the ointment. The most notable of these expansions is found in Philatros’ Natura Exenterata (1655), [2] a recipe which is likely to come from Anne Dacre Howard (1557/8-1630), a rough contemporary of Elizabeth Downing, mother of Calybute, and this version of the recipe, of the more than thirty recipes I have examined, remains the closest to Elizabeth Downing’s.  This entry looks at these two versions with relation to another pre-Civil War example in an attempt to hone the nature of their connection and to bring another print text into the network of the CPP manuscript.

The third pre-1640 example is from an anonymous text, A booke of soueraigne approued medicines and remedies, first published in 1577. [3] Ultimately, my argument is that the 1577 version is the source text for the Dacre recipe, as it is very close to it in many details. The ways that the Downing example diverges from Soueraigne approued medicines are in line with the Natura text, but then the Downing adds further variances and eliminates expansions, which suggests that the Dacre manuscript is its source, not vice versa.

The first page of A booke of soueraigne approued medicines and remedies (1577)

As I have mentioned before one major difference between the Natura Exenterata and the Downing recipe is where the virtues appear relative to the recipe, where the print text lists the many virtues first before giving the recipe and the manuscript lists them on a page following the recipe.  This is the one way in which the Natura diverges from its source in a significant way in that Approued medicines lists the virtues on the verso of the first folio of the text, just as the Downing version lists the virtues on the recto opposite the recipe. This correspondence and the manuscript’s use of “powder” (found in the 1577 text) rather than “pounded” as transcribed in the Natura Exenterata would suggest that the Downing is closer to the 1577 text, but in interpreting this information, we must remember that there is at least one missing text, the Dacre manuscript from which Natura was derived, and “pounded” suggests a mistranscription in the move into print from the minims of “poudred.”  Similarly, the transposition in making the virtues first may have been a choice of the printer.  The real evidence of the sourcing of the texts is the way that Natura embellishes on the 1577 version, expansions which then are contracted, replicated, or left out by the Downing manuscript.

The most conspicuous of these expansions is the way that Dacre fills in the myth, which in the 1577 version is only “Thys Intret is called Flos vnguentorum for that it is supposed for hys vertues to haue come to knowledge by revelation.” In Natura Exenterata, the context of the revelation is given details in “this intreat is called flos unguentorum, for it cometh of Jesu Christi by an Angell to a house of Religion at the red hill in Almayn, which wrought there many marvails, and never had other medicine but this.”  Also, a phrase from the 1577 “it healeth faster than any other” becomes in Natura “it healeth more in a sevenight then any other in a Month.”  The Downing version includes neither of these, either in their short or long version, which as it would give the Dacre nothing from which to expand, indicates that the Downing is derived from the Dacre. Other changes made in Natura from the earlier print text that appear in Downing imply at least a close relation between the 1640 manuscript version and the manuscript source of the Natura.  In the 1577 version, the ingredient is “Harts talow,” but in Natura it is “Harts suet,” which becomes “Deares suett” in the Downing version. The 1577 “searce it and boyle them all together” becomes in Natura “finely searsed, and boyle them over the fire,” which is then clarified in Downing’s “and being finely searsed, boyle them ouer the fire.” A direction in the anonymous text about making sure that the Camphire and Turpentine be added only when the rest is “cold as blood” or else “all is lost” is found in the list of virtues, which Dacre moves to its rightful place in the recipe, transformed to “no hotter than blood” or else “it marreth all your stuffe,” a move replicated in the Downing, becoming “but blood warme” and “it marres all.” The anonymous text calls the “Flower of Ointments” “one of the purest salues that can be made,” and the Dacre text changes to the “best and most precious salve that can be made,” which Downing shortens to “a most pretious salue.” The combination of the expansions in the Natura and the terse language in the Downing thus suggests that the Dacre has a closer proximity to the 1577 text, and that the Downing recipe is derived from the Dacre.

Of course, as is getting to be the case in this series, there is a third possibility in that alongside the print texts from 1577 and 1655, and the 1640 manuscript and the implied Dacre manuscript source for Natura, we should consider the other implied manuscript, the one from which Calybute Downing copied his mother’s recipes. After all, it may be from Elizabeth Downing’s own receipt that words were mistranscribed, expansions were left out by some and copied faithfully by others, orders were changed, and phrases were clarified and confounded.  We can determine, however, that the Downing and the Dacre recipes have an affinity, one that complicates and nuances the networks in front of us.

[1] The Historical Library of The College of Physicians of Philadelphia, Manuscript 10a214, pp. 1–2.

[2] Philatros, Natura Exenterata, London 1655, p. 332.

[3] Anonymous, A booke of soueraigne approued medicines and remedies, fol. A2r–A2v.

 

 

 

 

 

A forgotten chapter in natural history: the taxidermy of man

By Marieke Hendriksen

Having written a book on eighteenth-century anatomical collections, I know a thing or two about historical techniques for preserving (parts of) the human body. As I am interested in natural history collections more generally, I also did some research on the preservation of animal bodies, and even took a taxidermy course myself. However, recently I realised that the preservation of human and animal bodies were historically even closer connected than I had imagined. Yet ideas about which parts of the human body could and should be preserved, and how, diverged greatly, particularly when it comes to skin, or taxidermy. Taxidermy, from the Greek τάξις (taxis) and  δέρμα (derma – I am adding those for people who may not read Greek script), literally means ‘the arranging of skin’.

Fragment of an engraving of the anatomical theatre of Leiden University, early 17th century, showing visitors who appear to discuss a human skin. Contemporary engraving by Willem Swanenburgh; drawing by Jan van ‘t Woudt (Johannes Woudanus).

There are a few known cases of attempts to preserve human skins in their entirety before 1800 – for example, there was a human skin in the Leiden anatomical theatre in the seventeenth century – but that wasn’t stuffed, and such attempts appear to have been altogether unsuccessful. If human skin was preserved, it was mostly small pieces, which were used to study things like skin colour and structure, tattoos, or pathologies. By the end of the eighteenth century, the preservation of an entire human skin in a lifelike pose was of little interest to anatomists. Normal internal anatomy would be studied through dissection and the creation of preparations and skeletons, and pathologies of the skin could be preserved by making preparations of small sections of skin. As healthy skin can be studied perfectly easily in live subjects, there was little reason to pursue the taxidermy of man. This is reflected in anatomical handbooks like Thomas Pole’s 1790 Anatomical Instructor (reprinted in 1813), which gave detailed directions for numerous methods to preserve parts of the human and animal body, including entire heads and foetuses, but did not say anything about how to preserve only skin. On the contrary, Pole advised to remove the cuticle from a head that was to be preserved,  as this would give ‘a brightness to the complexion’.[1]

Jeremy Bentham’s ‘preserved’ head is not on display, but stored in an environmentally controlled safe. Copyright: UCL.

However, with the growing popularity of taxidermy – the mounting of animal skins in lifelike poses – and the rise of physical anthropology in the early nineteenth century, there were a number of experiments with human taxidermy, the most famous of which was probably Jeremy Bentham’s unsuccessful attempt to have his body made into an ‘auto-icon’ after this death. Then there was ‘el negro’ or ‘the negro of Banyoles’, whose faith was described by Dutch author Frank Westerman in his 2004 book El Negro en ik (‘El negro and I’). The remains of this young African San man were stuffed by two taxidermists, the French Verreaux brothers, in the 1830s, and remained on display in a local Museum in Banyoles, Spain, until 1997. Eventually his remains were send for burial in Botswana in 2000. Jules Pierre (1807-1837) and Jean Baptiste Édouard (1810-1868) Verreaux created taxidermy specimens of exotic animals for their father’s Parisian shop in natural historical objects, Maison Verreaux, and, as ‘el negro’ shows, used human bones for his models.

The head of the figure in ‘Arab Courier attacked by lions’ sits detached from the rest of the diorama during restoration work. Copyright: Nate Smallwood | Tribune – Review

For a long time, ‘el negro’ was the only known case of nineteenth-century human taxidermy. However, a recent discovery suggests that the Verreaux brothers used human remains more frequently. In 2016, a human skull was discovered in a mannequin that was part of an ensemble made by the Verreaux studio. Formerly known as “Arab Courier Attacked by Lions”, it was restored and returned to display at the Carnegie Museum of Natural History in Pittsburgh under the title “Lion Attacking a Dromedary”. Although apparently no attempt was made to use human skin in the Pittsburgh diorama, these cases show that there was little reticence when it came to using human materials for taxidermy displays in the nineteenth century, particularly when the human in question was considered ‘exotic’. This is supported by the fact that a popular contemporary taxidermy manual, aimed specifically at museums and travelers, opened with a paragraph on the impossibility of applying taxidermy to man successfully. The book, written by the naturalist Sarah Bowdich (née Wallis, later Lee, 1791-1856) saw six editions – the first in 1820, the last in 1843.

After listing the necessary tools and giving a number of recipes for the cleansing and preservation fluids used in taxidermy, Bowdich opened the section on ‘the preparation of mammalia’ with a somewhat disappointed-sounding statement:

1. Of man 

All the efforts of man to restore the skin of his fellow creature to its natural form and beauty, have hitherto been fruitless: the trials which have been made have only produced mis-shapen, hideous objects, and so unlike nature, that they have never found a place in our collections.

Bowdich went on to discuss the life-like wet preparations made by Amsterdam anatomist Frederik Ruysch (1638  – 1731) as ‘without doubt (…) very useful to science’, before switching to a description of a more successful practice – the preservation of skeletons. Given the tragic history of ‘el negro’ and many other violently obtained human remains in museum collections, it is a cold comfort that the naturalists of the nineteenth century failed at the taxidermy of their ‘fellow creature’.

[1] Pole, Thomas. The Anatomical Instructor ; or an Illustration of the Modern and Most Approved Methods of Preparing and Preserving the Different Parts of the Human Body and of Quadrupeds by Injection, Corrosion, Maceration, Distention, Articulation, Modelling, &C. London: Couchman & Fry, 1790: p.84.

Herbal History Research Network: A recipe for collaboration

Anne Stobart outlines the history of the Herbal History Research Network.

Need for herbal history research

Historical recipes contain many plant ingredients, indeed my own recipe database on seventeenth-century household medicine shows 78% of ingredients were of plant origin.[1] Yet, the range of information and research available about these herbs in history is fairly patchy and can be hard to find. Back in 2008, nearing completion of my PhD, I sat down with some medical herbalist colleagues in a London cafe and we had a collective moan about the paucity of herbal history research. Although I had come across hundreds of plants used in early modern recipes, prescriptions, purchased remedies and advice, I knew little about the way these plants were obtained, used or understood in historical contexts. Like my colleagues, I had trained extensively in botany and pharmacology of plants (Figure 1), but there had been little time for exploring the history of herbal medicine. As a lecturer on a degree level programme for professional herbalists I found it challenging to advise students about doing historical dissertations – it seemed

Figure 1. The dispensary in a university training clinic.

unkind to warn them of the lack of good sources, both primary and secondary, but this shortfall could severely affect their ultimate grades, particularly if they had little training in historical methods. As I talked further with colleagues about how we could promote more and better herbal history research, we realised that this was also a need of many research fields: from garden history to social history, from gender studies to the history of medicine.

How we started

As a group we agreed to set up the Herbal History Research Network, and the minutes of our first meeting record that we aimed ‘to promote rigorous and scholarly research of herbs and herbal traditions in historical contexts; referencing and acknowledging credit of sources; exercising care and discrimination as to how information is disseminated’. Our founding members (Susan Francia, Barbara Lewis, Vicki Pitman, Anne Stobart, Nicky Wesson) made a case for funding

Figure 2. Critical Approaches to the History of Western Herbal Medicine (2014)

from the Wellcome Trust and, with the support of Middlesex University, we planned several day seminars in 2010 in London. Our seminars included expert speakers covering many aspects of classical, medieval and early modern medicine, from Galen’s simple medicines to Anglo-Saxon herbals and early modern midwifery manuals and much more. The seminars were well-attended and evaluation showed that the interdisciplinary nature of the event was welcomed by participants. A selection of the conference papers has since been edited and published by Bloomsbury Academic.[2] A paperback version is now available (Figure 2).

Some good partnerships

We have arranged further day seminars in some excellent venues, including University of Reading (Explaining the Actions: Researching Herbal Pharmacology in History, 2011), Bradford-on-Avon Quaker Meeting House (Communicating Herbal Knowledge in the Past, 2012), Bath Royal Literary and Scientific Institution (Gardens and Herbal History Research, 2013), RBG Kew (Illustration and Identification in the History of Herbal Medicine, 2014) and the Wellcome Library (Trade and Discovery in Herbal History, 2015 (Figure 3)).

The discovery of herbal medicines, engraving 1700-1799.
Credit: Wellcome Library, London.

The advice and support from colleagues at these institutions has been most welcome and our events have often included extras, such as a visit to a botanical garden, always a plus! Attendance at these events confirms the interdisciplinary nature of herbal history, drawing in undergraduate, postgraduate and PhD students, university historians and ethnobotanical researchers, medical herbalists and medical practitioners, heritage centre and museum curators and many more. Extra support has been made available to students through prize book vouchers that we were able to give to students who made the best poster presentations. Support from the professional bodies of medical herbalists has been especially welcome, including the College of Practitioners of Phytotherapy, National Institute of Medical Herbalists and Unified Register of Herbal Practitioners.

Further collaboration

To further encourage collaboration and networking, a Jiscmail subscription list has been established for researchers in the history of herbal medicine. The list is called HIST_HERB_MED. At the time of writing, over 120 subscribers have joined the list and they reflect a range of academic researchers, herbal practitioners and others actively involved in research. The list provides information about events and enables some discussion between medical herbalists and historians on specific issues. It is a good way to keep in touch with developments for individual researchers who are often plugging away alone.

Looking ahead

Looking ahead, we aim to borrow good practice from the experience of the Recipe Collective in developing a Herbal History website (all credit for setting this up to our colleague, Kimberley Walker). Here you can find out about our next seminar, based in the Midlands. The seminar theme is ‘Preservation Matters in the History of Herbal Medicine’, and it will be held on Wednesday 7th June 2017 at Birmingham Botanical Gardens. Full details of the programme and registration are online, and early registration attracts a discount. We welcome research student poster presentations at our seminars, so hope that colleagues will pass on details to likely contributors.

[1} Stobart A. (2016) Household medicine in seventeenth-century England, London: Bloomsbury Academic, p. 80.

[2] Francia S and Stobart A. (2014) Critical approaches to the history of western herbal medicine: From classical antiquity to the early modern period. London: Bloomsbury.

The Order of Things (2)

By Saskia Klerk, with Sietske Fransen.

Over a year ago, Sietske and I started our ongoing series on a Dutch recipe collection BPL 3603, kept in the Leiden UL. We have already learned much about the manuscript and its compiler from examining a number of entries. But, as Sietske showed in her most recent post, there is more to discover by turning our attentions to the organization of the manuscript as a whole.

We recognized a certain order to how the recipes were entered into the 70-folio volume. Especially the fact that a first set of pages (p. 1-76) is alphabetized and a second set (p. 77-122) isn´t, appears significant. Still, some anomalies remained a bit of a mystery to us. A closer look at the alphabetical organisation of the first part was a big eye opener.

We can be sure that, as Sietske has suggested, the recipes in the volume were transcribed from a collection of recipes kept in a notebook or on loose slips of papers, which then formed the basis for further collecting.[1] The recipes were initially ordered alphabetically, mostly according to the affliction they were supposed to cure.

The manuscript allocates only one page to the letter "E", marked on the top right corner.
The compiler allocated only one page to the letter “E”, marked on the top right corner.

To fit his recipes into the manuscript, the compiler took into account how much room he needed for each letter. The number of pages assigned varied from one half-filled page for afflictions starting with “E” (p. 11), to the seven full pages for the letter “O” (p. 32-38).

Crucially, he marked only the recto pages with a letter in alphabetical order and initially left the verso pages blank. In this way, the verso pages remained open for additions and their letter grouping could be assigned later, creating a flexible information organisation system. Additional recipes transcribed on the verso pages tended to start with or contain the letter on surrounding recto pages.

A variety of tobacco illustrated in Johannes Neander´s Tabacologia (Leiden 1622).

The letter T shows how this system worked. Two and a half recto pages were filled with cures for toothaches and loose teeth (p. 55, 57 and 59), leaving space on the last recto page for additional recipes. Two of their verso pages are assigned to cures for consumption and split nipples on the one hand and a discussion of the virtues of tobacco on the other (p. 58). Importantly, the one page in the manuscript that remains completely blank is a verso page (p. 60).

Many recipes were later added onto the initially blank pages. This arrangement meant that on the verso pages of part one, we find materials that the compiler came across after he designed the manuscript with the alphabetical organisation.

As Elaine Leong has pointed out here, arranging recipes within a basic, alphabetical organisation is not as straightforward as it might seem. Clearly, this was the experience of the compiler of BPL 3603.

Practicalities such as running out of space on a page, forced him to reconsider how he categorized recipes. For example, due to space constraints, he entered recipes for the same affliction under as many as three different letters. When the page on dysentery (Rode Loop p. 47) under R was full, the collector grouped further recipes under L with recipes for lame Limbs instead (p. 28) and also under the much broader defined “afflictions of the belly” in the B section, particularly with recipes against diarrhea and stomachache.

His efforts to organize his recipes provides a perspective on how decisions about appropriate treatment could be informed by the organization of medical knowledge on paper.

Seventeenth-century physicians tended to organise their knowledge around illnesses rather than recipes, in order to choose a treatment. Various complaints, loose teeth and joint pain for example, could be subsumed under one disease, scurvy, and treated with the same remedies. On the other hand, dysentery (Rode-loop) distinguished itself from diarrhea (Buick-loop) by the presence or absence of blood in the stool, and each required different treatments.

This manuscript reveals the different organizational options that this compiler´s focus on recipes presented him with. He considered the area or part of the body where an illness occurred, its different common names, the letter that a recipe contained or started with, its main ingredient or manner of preparation.

An unexpected result of choosing where to put a new recipe on paper, the compiler of our manuscript also created new relations between illnesses and treatments. Why not try a recipe for dysentery in case of diarrhea or stomachache? The creative arrangement of recipes by the compiler might have led to more such epistemic effects than we initially realized.

[1] The recipe collection of Constantijn Huygens (1596-1687), a prominent diplomate and poet, remains in the form of such untranscribed and unorganized notes and slips of paper, in the Dutch Royal Library: Mss. KB: KA 47.