Category Archives: Knowledge Transmission

Vicissitudes in Soldering. Reading and Working with a Historical Gold- and Silversmithing Manual

This month, we’re excited to collaborate with History of Knowledge to celebrate the upcoming conference, Learning by the Book: Manuals and Handbooks in the History of Knowledge. The five-day event takes place at Princeton in June and features a “blogged conference” to complement traditional panel presentations. For the next four Thursdays, the Recipes Project will cross-post selections from the conference (with RP readers noting  the extended length, in keeping with HoK posts). These four features are just a taste of more than thirty works produced for the conference, and readers are invited to read the full selection here. Enjoy!


Thijs Hagendijk and Tonny Beentjes

In 1721, the Dutch craftsman Willem van Laer (1674-1722) published a Guidebook for Upcoming Gold- and Silversmiths. Intended as a manual to educate young novices, the Guidebook discussed a variety of different practices, techniques, and skills that ranged from assays to determine the quality of precious metals to sand mold casting and polishing (Figure 1). Four different editions, including one pirated copy, appeared in less than fifty years, attesting to its popularity. The book was explicitly aimed at teaching young readers how to do and make things. Van Laer reassured readers by saying “there will be few young gold- or silversmiths, who won’t find anything to their liking and benefit while reading this book; they will be led by hand to the knowledge of many things.”[1] Yet, however confident Van Laer might come across in this passage, there is sufficient reason to question the actual success of Guidebook at explaining and delivering these skills. Practical knowledge is often better demonstrated than written down. Van Laer was very well aware of this fact and offered disclaimers warning his readers that full comprehension of the text was only achieved when complemented with manual instruction. This begs the question of what could, in fact, be learned from the Guidebook.

Figure 1. Title page of the Guidebook. Copy held by the Rijksmuseum Research Library, Amsterdam. (Call number: 305 E 33). Photo by Thijs Hagendijk.
Figure 1. Title page of the Guidebook. Copy held by the Rijksmuseum Research Library, Amsterdam. (Call number: 305 E 33). Photo by Thijs Hagendijk.

The best way to answer this question is to look at historical evidence, primarily in the form of marginalia or other signs of usage, that indicates how the Guidebook was read and used on the shop floor. Unfortunately, not much of this evidence has survived for reasons that historians Natasha Glaisyer and Sara Pennell have observed in their study of early modern didactic literature. They note an irony in the fact that books that were most read and used did not make it to our libraries.[2] Indeed, most Guidebooks that reside in Dutch libraries are neat and almost spotless copies – we even found a copy with its pages still uncut! (We ended up cutting its pages almost three hundred years after publication, but that is another story). This virtual lack of historical evidence pushed us in a different direction. We decided to approach the Guidebook experimentally by performing historical re-enactments. By reading and working with the text as if we were learning how to make and do things, we were able to get a better grasp of Van Laer’s potential audience and the role the book might have played in historical learning practices and the acquisition of practical skills. The re-enactments gave rise to various insights.[3] In this post, we discuss one specific result, which is a story involving both success and failure.

Part of Van Laer’s discussion of soldering features the introduction of a “convenient soldering lamp.” Even though the better part of soldering usually happened in the forge, Van Laer presents his soldering lamp so that “the maker won’t need to put the entire piece back into the fire for a tiny leak or mistake only.”[4] For a silversmith, putting a soldered piece back into the fire was always risky as the soldered joints could melt again and cause more trouble than initially was the case. The preferable method was to repair a soldered piece without having to expose it again to relatively high temperatures, which is where the soldering lamp comes in. Basically, the soldering lamp resembles a modified oil lamp with an extended snout. To reach temperatures high enough to melt the solder, one had to use a small blowpipe to blow additional air through the flame. Skillful blowing would subsequently result in a second tiny yet feisty blue flame hot enough to locally melt silver. That is, at least, what Van Laer seemed to suggest: “when the tip of the flame of such burning Lamp is blown against the spot that needs to be soldered, it makes it hotter over there and the solder will easily run.”[5]

Figure 2. Engraving of gold- and silversmithing tools. Numbers 7 and 8 indicate the soldering lamp, number 9 the blowpipe. Copy of the Guidebook held by the Rijksmuseum Library, Amsterdam (Call number: 305 E 33). Photo by Thijs Hagendijk.
Figure 2. Engraving of gold- and silversmithing tools. Numbers 7 and 8 indicate the soldering lamp, number 9 the blowpipe. Copy of the Guidebook held by the Rijksmuseum Library, Amsterdam (Call number: 305 E 33). Photo by Thijs Hagendijk.

To find out whether we could indeed solder this way, we decided to build a soldering lamp following Van Laer’s instructions. Luckily, Van Laer was meticulously detailed with respect to the lamp, discussing its dimensions and the materials needed to produce it. According to him, the lamp should be made from brass and should measure 3 inches across and 1 inch in height. Additionally, there should be a wooden handle at its back and at the front a snout of about 5 or 6 inches long. To make sure he was well understood, Van Laer also included a schematic engraving of the lamp (Figure 2). We had more than enough information to work with, and based on his drawings and instructions we produced a much-desired replica of the lamp (Figure 3). We also laid our hands on a few historical blowpipes. Now that we had the materials, we could learn to handle the tool.

Figure 2 (Detail). Engraving of gold- and silversmithing tools. Numbers 7 and 8 indicate the soldering lamp, number 9 the blowpipe. Copy of the Guidebook held by the Rijksmuseum Library, Amsterdam (Call number: 305 E 33). Photo by Thijs Hagendijk.
Figure 2 (Detail). Engraving of gold- and silversmithing tools. Numbers 7 and 8 indicate the soldering lamp, number 9 the blowpipe. Copy of the Guidebook held by the Rijksmuseum Library, Amsterdam (Call number: 305 E 33). Photo by Thijs Hagendijk.


Figure 3. Replica of the soldering lamp. Photo by Thijs Hagendijk.
Figure 3. Replica of the soldering lamp. Photo by Thijs Hagendijk.


We filled the lamp’s reservoir with olive oil and stuffed its snout with a cotton lump. When we finally lit the lamp, the burning oil filled the room with a scent of grilled food. As an initial exercise, we took a small brass strip and tried to heat it until it started to glow. Here is how it went down, as recorded by Thijs in our fieldnotes:

Glowing the metal strip did not happen before we learned our first big lesson. Intuitively, Tonny and I started out by blowing hard through the blowpipe. The more air, the hotter the flame we thought. After trying for quite some time, it seemed as if we weren’t making any progress. We could steer the yellow flame, but were not able to get the blue flame where we wanted it. Yet, after I tried some more, it suddenly appeared that I had been blowing way too hard. By blowing rather softly on to the flame, suddenly the little blue flame emerged. In general, the blowing required much exercise. When later that afternoon a visitor dropped by for an interview, we saw the amount of skill that we already acquired. She too tried to produce a feisty blue flame by blowing through the flame, but did not succeed. To my own surprise, I was immediately able to point out what went wrong. The tip of the blowpipe should almost touch the pit of the flame, while one should blow out of the flame, both from beneath and from the inside-out. Cheeks filled with air, meanwhile breathing in, breathing out, breathing in, breathing out, filling the cheeks again and keep blowing at the same time. A rhythm occurs in blowing and breathing, which maybe most resembles what happens to your breathing when running.(Fieldnotes Thijs, April 4th, 2017).

Until this point, then, the story was quite successful. We were able to reverse-engineer the soldering lamp, and, like Van Laer explained, we could reproduce the feisty blue flame. Moreover, the blue flame proved rather hot indeed, as indicated by the different oxidation colors on the brass strip. However, as soon as we tried taking it to the next level, we ran into trouble.

Still happy with the progress we made, we now wanted to solder a very basic joint. We took another brass strip, hammered it round, and set out to solder its ends together to make a tiny cylinder. We fixed the cylinder in a standing pair of tweezers to free both our hands so we could steer the soldering lamp and hold the blowpipe. A little piece of solder was put on top of the joint, as well as little bit of borax, which is a flux used to facilitate the flow of melted solder. We lit the lamp and started blowing (Figure 4).

Figure 4. Soldering a brass ring. Note the tiny blue flame. Photo by Thijs Hagendijk.
Figure 4. Soldering a brass ring. Note the tiny blue flame. Photo by Thijs Hagendijk.

One hour later we were so out of breath that we stopped, but the cylinder had not yet been soldered. We failed. Even though we raised the temperature high enough to make the solder curl up like a drop, we never reached the final state in which it flows out and runs into the joint. Using the soldering lamp appeared less straightforward than we thought it would be.

We were curious to know what went wrong, but after several more days of trial-and-error, the list of questions and issues had only grown. We turned to the Guidebook and read and re-read the passages, only to discover that Van Laer was actually quite silent on the matter. Indeed, he carefully described how to assemble the soldering lamp, but spent hardly any time on how to handle it in practice. Should the object be pre-heated, or could the soldering lamp be used on cold objects, too? We blew and soldered against a piece of charcoal to create a reverberating heat source, but was this also how Van Laer meant to use the soldering lamp? Moreover, what type of solder should we use? Van Laer listed three distinct recipes for solder with different melting points, but did not indicate which one to use in combination with the soldering lamp. To date, we still have not been able to solder a proper joint using the lamp.

Interestingly, if we compare the above experiences with other re-enactments we performed, a general pattern starts to emerge.[6] For example, with respect to sand mold casting, Van Laer vividly described how to prepare and process the sand, but left his readers hanging when it came time to assemble a mold from it. Moreover, in his discussion of chasing, he meticulously described how to transfer a design to silver, but gave no guidance on how to perform the actual chasing process. Why would Van Laer alternate between exacting detail and virtual silence? What does this say about the usability of the book? And what could, in fact, be learned from this text?

The soldering story followed a similar pattern. While Van Laer carefully discussed each and every condition needed to succeed – the soldering lamp, recipes to prepare multiple types of solder, different sorts of fluxes – we failed once we arrived at the procedure itself. Is this due to our lack of skill in operating the blowpipe and soldering lamp, or are there aspects of eighteenth-century soldering that we no longer understand? In any case, the Guidebook’s guiding principle seems to be that core operations are best demonstrated rather than put into words. Van Laer did in fact confirm this with respect to the casting procedure. Just as he came to the very heart of the procedure, he abandoned his detailed exposition, stating that “the molding and casting cannot be learned as well as through manual education.”[7]

During our re-enactments, we therefore came to interpret the Guidebook as a text containing advanced practical knowledge, including tips, tricks, and best practices. Learning new skills from scratch, such as soldering, casting, or chasing, is still best done through manual education, but once mastered, the Guidebook can indicate new routes, spell out different paths, and show new variations on a theme.


[1] Willem van Laer, Weg-wyzer Voor Aankoomende Goud en Zilversmeden: Verhandelende veele wetenschappen, die Konsten raakende, zeer nut voor alle Jonge Goud en Zilversmeeden (Amsterdam: Fredrik Helm, 1721).

[2] Natasha Glaisyer and Sara Pennell, “Introduction,” in Didactic Literature in England 1500-1800, edited by Natasha Glaisyer, Sara Pennell (London: Ashgate, 2003), 7.

[3] For a more elaborate and contextualized overview of the re-enactments performed on the Guidebook, see Thijs Hagendijk, “Learning a Craft from Books. Historical Re-enactment of Functional Reading in Gold- and Silversmithing,” Nuncius 33, no. 2 (forthcoming Summer 2018).

[4] van Laer, Weg-wyzer, 125.

[5] Ibid, 126.

[6] Hagendijk, “Learning a Craft from Books.”

[7] van Laer, Weg-wyzer, 134.

Blog Series: Learning by the Book

Join the conversation on Twitter with the hashtag #lbtb18. Tweet or email links to related discussions. Read more posts in this series, and check out the conference website.

Recipes for Recombining DNA. A History of Molecular Cloning: A Laboratory Manual

This month, we’re excited to collaborate with History of Knowledge to celebrate the upcoming conference, Learning by the Book: Manuals and Handbooks in the History of Knowledge. The five-day event takes place at Princeton in June and features a “blogged conference” to complement traditional panel presentations. For the next four Thursdays, the Recipes Project will cross-post selections from the conference (with RP readers noting  the extended length, in keeping with HoK posts). These four features are  just a taste of more than thirty works produced for the conference, and readers are invited to read the full selection here. Enjoy!


Angela N.H. Creager

Since Warren Weaver coined the term “molecular biology” in the late 1930s, technological innovation has driven the life sciences, from the analytical ultracentrifuge to high-throughput DNA sequencing. Within this long history, the invention of recombinant DNA techniques in the early 1970s proved to be especially pivotal. The ability to manipulate DNA consolidated the high-profile focus on molecular genetics, a trend underway since Watson and Crick’s double-helical model in 1953. But the ramifications of this technology extended far beyond investigating heredity itself. Biologists doing research on a wide variety of molecules, including enzymes, hormones, muscle proteins, RNAs, as well as chromosomal DNA, could harness genetic engineering to copy the gene that encoded their molecule of interest, from whatever organism they worked on, and put that copy in a bacterial cell, from which it might be expressed, purified, and characterized. Many life scientists who wanted to use recombinant DNA techniques were not trained in molecular biology. They sought technical know-how on their own in order to bring their labs into the vanguard of gene cloners. Manuals became a key part of this dissemination of expertise.

What did it mean to clone a gene? Simply put, cloning is copying, and a gene is usually copied onto a vector that can replicate in a cell, so that the copied gene can be propagated and studied. In seeking to make copies of genes and move them around from organism to organism, biologists were inspired by bacteria, whose ability to exchange genetic material had been recognized in 1946 by Joshua Lederberg and Edward Tatum. It turned out that there were numerous genetic units that enabled gene exchange in bacteria, including lysogenic viruses and fertility factors. In 1952 Lederberg christened the entities “plasmids.”

By the 1960s, researchers were using these naturally-occurring gene shuttles in microbes to identify, map, and characterize bacterial genes.[1] Unsurprisingly, many biologists were more interested in tracking genes found in humans and other “higher organisms” (eukaryotes—plants, animals, and fungi—as opposed to the one-celled prokaryotes, mostly bacteria). The discovery of bacterial restriction enzymes, which sever DNA strands at specific base-pair combinations, inspired molecular biologists to attempt to use these as microscopic scissors. In principle, if a researcher could identify and locate a particular eukaryotic gene, she could use a restriction enzyme to “cut” it out of chromosomal DNA and insert it into a circular bacterial plasmid (Figure 1). Cloning eukaryotic genes was an immensely difficult task, and several early attempts faltered. Other efforts did not go forward due to the potential public health hazards of placing genes from widely-studied tumor viruses into E. coli, a bacterium that usually inhabits the gut of humans. No one knew whether exposure to bacteria toting these tumor-associated genes could give people cancer.

Figure 1. Image and caption from Congress of the US, Office of Technology Assessment, Impacts of Applied Genetics: Micro-Organisms, Plants, Animals (Washington, DC: US Government Printing Office), 5. Public Domain.

In 1973, a group of scientists at UCSF and Stanford, led by Herbert Boyer and Stanley Cohen, succeeded in placing a copy of a frog gene (one that encoded ribosomal RNA) into a bacterial plasmid. Not only was the inserted gene on its plasmid vector taken up and replicated by E. coli, but also the foreign DNA was expressed into the corresponding product RNA. Their 1974 publication became the much-cited proof that genes from a higher organism could be cloned and expressed in a bacterium.

Few scientists, however, had the specialized materials with which to achieve such a feat. Richard Roberts at Cold Spring Harbor discovered and purified many of the restriction enzymes essential for this work. He recalls that “Summer visitors would stop by with a tube of their favorite DNA in their pocket, just to see if we had an enzyme that would convert it into some useful fragments.” Unable to persuade his own institution to start manufacturing and selling restriction enzymes, Roberts helped the newly-founded New England Biolabs corner this market. The first company catalog was issued in 1975; their enzymes became indispensable to the early gene cloners. Biologists who worked on bacteria were able to rapidly exploit these newly commercialized enzymes and customized plasmids, so that the cloning of genes from microbes took off.

However, cloning of genes from higher organisms remained in the hands of the experts who could make the difficult techniques work. In 1977, Shirley Tilghman and other members of Philip Leder’s group cloned the first mammalian genes from mice.[2] In addition to academic researchers, biotech entrepreneurs were keenly interested in cloning eukaryotic genes. Simply obtaining genetic material from higher organisms in a form that could be searched for a specific gene was a formidable challenge. Tom Maniatis, part of the group that cloned the first human gene, created a human genomic “library” and shared it with other biologists.[3] But researchers also needed protocols and know-how. Courses (for practitioners, not only university students) became a popular way to meet this demand.

Cold Spring Harbor Laboratory had been offering summer courses on new laboratory techniques since the 1940s. One popular course, “Advanced Bacterial Genetics,” already offered researchers a chance to learn how to identify, map, and copy genes from prokaryotes. In 1980, Cold Spring Harbor Laboratory (CSHL) began offering a postgraduate summer course called “Molecular Cloning of Eukaryotic Genes.” James Watson, director of CSHL, asked Maniatis to teach this course, and others joined the effort. Nancy Hopkins, who had taught a tumor virology course that had just ended, stayed on for the cloning course. Ed Fritsch, a postdoc in Maniatis’s lab, put together the laboratory materials, and Helen Donis-Keller and Catherine O’Connell served as course assistants.[4]

The coursebook was made up of “consensus protocols” defining the field at the time (many of which were already circulating informally).[5] Upon advertising the postgraduate training course, “Molecular Cloning of Eukaryotic Genes,” more than 300 applied to take it. Only sixteen students could enroll. Watson immediately saw the opportunity to make cloning know-how available to a wider base of users through publication. Issuing an instructional guide from Cold Spring Harbor Laboratory would further consolidate the institution’s reputation for being at the vanguard of molecular biology—and there was already a tradition there of publishing course manuals as books.

Figure 2. Cover of Tom Maniatis, Ed Fritsch, and Joe Sambrook, Molecular Cloning: A Laboratory Manual (Cold Spring Harbor, NY: Cold Spring Harbor Laboratory Press, 1982). Author photo.

Watson wanted Maniatis on the team of authors, as his reputation in cloning genes was already formidable. But he had recently moved to Caltech, where he was busy chairing an NIH study section and running his own lab. He only agreed to prepare a manual based on the course if he had significant help.[6] Watson persuaded Joe Sambrook, a long-time tumor virologist at the lab, to join the effort. Although Sambrook had not taught the summer course, he did have extensive relevant knowledge, and he would do a lion’s share of the manual-writing.[7] Fritsch, who was about to leave for a tenure-track faculty position at Michigan State University, remained involved with the project having helped teach the course twice.[8] In the end, the collaboration was productive, and the first edition was published in 1982 (Figure 2). Maniatis handed off teaching of the “Molecular Cloning of Eukaryotic Genes” summer course at CSHL to others the same year as the manual came out.

The three authors explain in the Preface that because “the manual was originally written to serve as a guide to those who had little experience in molecular cloning, it contains much basic material.”[9] Indeed, the book was full of both recipes and tips. That said, part of its success, according to one early user, was that it communicated enough about the science behind the recipes that users were able to trouble-shoot the problems they ran into.[10] And part of the utility of the book was that, by virtue of its plastic-ring binding, it could be laid flat on a laboratory bench [11] (Figure 3).

Figure 3. Pages 92 and 93 of Maniatis, Fritsch, and Sambrook, Molecular Cloning: A Laboratory Manual. One can see how the book is spiral bound so it lays flat when open. Author photo.


Just as Watson had suspected, Molecular Cloning met widespread demand. There were orders for more than 5000 copies before the publication date. Consequently, the press sold 5113 copies the first month of its appearance, in July 1982 (as compared with its original number for sales projected by the press: 210 copies). In August 988 copies were sold, in September 2487, in October 1863, and in November 768. That fall, Molecular Cloning was outselling every other book in the press’s line-up.[12] As a reviewer for the British Society for Developmental Biology put it, “no laboratory with any serious interest in molecular biology of development and their [sic] cloning should be without it.”[13] By late June 1983, more than 18,000 copies had been sold.[14] Plans for a second edition, initially scheduled for 1984, were already underway.[15] The second edition, which actually appeared in 1989, was received just as enthusiastically as the first. As a reviewer in Nature put it,

Few molecular biologists welcome publication of any of the many protocol books that promise to be the single source for their laboratory methods. For the most part, such laboratory methods fall far short of this goal. So why the excitement surrounding the long-awaited second edition of the classic guide, Molecular Cloning, which first appeared in 1982? The original version immediately filled the need for an anthology of laboratory procedures pertinent to the emerging field of recombinant DNA. With the 545-page spiral-bound paperback in hand, virtually any experimentalist could make a stab at cloning and have a reasonable expectation of success.[16]

Figure 4. Frederick M. Ausubel, Roger Brent, Robert E. Kingston, David D. Moore, J. G. Seidman, John A. Smith, and Kevin Struhl, eds., Current Protocols in Molecular Biology, vol. 1 (New York: John Wiley & Sons, 1987). Author photo.

In short, the Cold Spring Harbor Laboratory publication became the canonical manual—or “Bible”—for gene cloners. Extending this common metaphor, one biochemist made reference to “those who daily workshop the Cold Spring Harbor idol.”[17] But the deity had rivals. Its strongest competitor was Current Protocols in Molecular Biology, introduced in 1987 by a group of researchers based at Massachusetts General Hospital.[18] Sarah Greene was the original publisher, but the series was soon bought by Wiley. Rather than being written by three authors, this manual was produced by an entire team of scientists, who contributed individual pieces on various techniques. In addition, Current Protocols had a very different way of dealing with the rapid growth (and obsolescence) of techniques—the book was designed to be expanded via subscription. Through a quarterly update service, subscribers received supplements to insert into the original loose-leaf binder, which was separated into sections by preprinted dividers (Figures 4 and 5). This meant that the Table of Contents also needed frequent updating. Five thick binders were published in the original series (Figure 6).

Figure 5. Ausubel et al., eds., Current Protocols in Molecular Biology, open so that dividers between the sections of the loose-leaf bound book are visible. Author photo.

The loose-leaf format proved unwieldy, and in 1989 Wiley published Short Protocols in Molecular Biology: A Compendium of Methods from Current Protocols in Molecular Biology. This single volume work was bound as a traditional text, with wide pages in a format that would prop open easily on the back of a lab bench. The challenge of updating was more easily accommodated by the growth of multimedia technologies in the 1990s. The 2001 edition came with a CD-ROM “Lab Book.” By the third edition (2001), Molecular Cloning: A Laboratory Manual also had an associated website for its publication. Moving manuals online put knowledge at one’s fingertips in a new way, yet the demand for guides that can be plopped open on a lab bench has meant that print versions retain value, as evidenced by the publication of a fourth edition of Molecular Cloning in 2012. Most fields of life science today, including bioinformatics, cell biology, immunology, neuroscience, stem cell science, and toxicology, have their go-to manuals and protocol books, in print and online.

Figure 6. Three of the first five volumes, published in the late 1980s, of Ausubel et al., eds., Current Protocols in Molecular Biology, stacked on office table. Author photo.

These “cookbooks” occupy the shelves, benches, and hard-drives of most biology labs, important if unnoticed. Their ubiquity enriches our understanding of the scientific process. An obsession with innovation may blind us to the importance of procedure, repeatability, and tried-and-true methods. Manuals make discovery possible, by leading scientists through the routine steps of their experiments and (if the manual is good) helping them trouble-shoot when experiments fail. In a world of hyper-specialized research, guide books are bridges, carrying technical know-how between laboratories and enabling researchers to master the latest methods without going back to school.


[1] For an overview see William Hayes, The Genetics of Bacteria and their Viruses (New York: John Wiley & Sons, 1965).

[2] S. M. Tilghman, D. C. Tiermeier, F. Polsky, M. H. Edgell, J. G. Seidman, A. Leder, L. W. Enquist, B. Norman, and P. Leder, “Cloning Specific Segments of the Mammalian Genome: Bacteriophage  Lambda Containing Mouse Globin and Surrounding Gene Sequences,” Proceedings of the National Academy of Sciences, USA 74 (1977): 4406–4410; D. C. Tiermeier, S. M. Tilghman, and P. Leder, “Purification and Cloning of a Mouse Ribosomal Gene Fragment in Coliphage Lambda,” Gene 2 (1977): 173–191.

[3] Richard M. Lawn, Edward F. Fritsch, Richard C. Parker, Geoffrey Blake, and Tom Maniatis, “The Isolation and Characterization of Linked d- and b-Globin Genes from a Cloned Library of Human DNA,” Cell 15 (1978): 1157–1174.

[4] Interview with Tom Maniatis, Columbia University, New York, Tuesday, Oct. 25, 2016.

[5] Jonathan Karn, “Yet Another Maniatis?” Trends in Genetics 4/9 (Sept 1988): 268.

[6] He was chair of an NIH study section and running a big lab, which involved constantly writing grants, as well as teaching a full load at Caltech. Interview with Maniatis, op. cit.

[7] Joe Sambrook was a talented and combative British tumor virologist whom Maniatis met when doing his cloning work at CSHL in the 1970s. Involving him as an author of the molecular cloning manual enabled a certain redress at CSHL. A few years earlier Sambrook had contributed significantly to John Tooze’s Tumor Virology book, but this was not acknowledged by his being an author. Personal communication, Alex Gann, 26 May 2010.

[8] Interview with Maniatis, op. cit.

[9] Tom Maniatis, Ed Fritsch, and Joe Sambrook, Molecular Cloning: A Laboratory Manual (Cold Spring Harbor, NY: Cold Spring Harbor Laboratory Press, 1982), iii.

[10] Conversation with Michael S. Levine, fall 2016.

[11] Stephanie Radner, Yong Li, Mary Manglapus, and William J. Brunken, “Joy of Cloning: Updated Recipes,” Trends in Neuroscience 25/11 (Nov 2002): 594–595.

[12] Memorandum from Susan Gensel to Jim Watson, 10 Dec 1982, re: sales at the American Society for Cell Biology meeting, Watson papers, Cold Spring Harbor Laboratory Archives. At that meeting Molecular Cloning sold 83 copies, and all the other sales together, 22 titles in all, made up 102 copies.

[13] British Society for Developmental Biology Newsletter VII, October 1982, review of Molecular Cloning: A Laboratory Manual, copy in Cold Spring Harbor Laboratory Archives.

[14] Cold Spring Harbor Laboratory Annual Report 1982, 12.

[15] J. Sambrook, E. F. Fritsch, and T. Maniatis, Molecular Cloning: A Laboratory Manual, 2nd ed. (Cold Spring Harbor, NY: Cold Spring Harbor Laboratory Press, 1989). This edition was three volumes.

[16] Stuart Orkin, “By the Book,” Nature 343 (15 Feb 1990): 604–605, on 604.

[17] S. J. W. Busby, “Comprehensive Cloning,” Trends in Genetics 4/12 (Dec 1988): 352.

[18] The Harvard-affiliated editors were Frederick Ausabel, Robert Kingston, Jonathan Seidman, and Kevin Struhl.

Blog Series: Learning by the Book

Join the conversation on Twitter with the hashtag #lbtb18. Tweet or email links to related discussions. Read more posts in this series, and check out the conference website.

The CIA’s “Secret” Weapon: Dorothy Pompeo’s Christmas Fudge Recipe

By Jennifer Sherman Roberts

Twitter is a funny, messy place where topics and tropes wantonly mingle and merge. Memes about Tide pods follow presidential proclamations. Rankings of Very Good Dogs scroll alongside obituaries.

And sometimes you can go to Twitter for updates on twenty-first-century American politics and find modern-day illustrations of your-seventeenth-century English research interests. Or at least I did when following a tweet thread from Benjamin Wittes (Senior Fellow in Governance Studies at The Brookings Institution and editor-in-chief of the acclaimed Lawfare blog): between intergovernmental document requests, I found the kind of cultural exchange of recipes that fascinates me.

In the Lawfare blog post, Wittes explains he had heard rumors that a 2017 holiday message from CIA director Mike Pompeo was divisive, “inappropriately political and exclusionary.” He filed a Freedom of Information Act (FOIA) request to see the message and wrote a post about it (as he does with all FOIA requests he makes).

A month later, before he could hear back about his FOIA request, Wittes received a letter from Pompeo himself. Enclosed was a copy of the holiday message to the CIA and a letter from Pompeo with this closing:

We both agree that our country is facing some of the most complex national security challenges in history and that we all benefit if we work jointly to promote American national security, even if we disagree on the best way forward. It is unfortunate, indeed sad, that you chose to publicly cast doubt on our team without so much as the courtesy of a simple phone call that could well have answered your ‘question.’ You should have been better than that, Ben.

And then, incongruently (as least to me):

I hope, too, that you will try the fudge recipe that I also included in the workforce message. It is my mother’s recipe and she loved that others enjoyed it during the holiday season.

As you can see in the document embedded in the post, the recipe itself is a little ho-hum (apologies to Dorothy Pompeo)—it is almost identical recipe to one found on the back of jars of marshmallow fluff.

Good Housekeeping, December 1962 – Vol. 155 No. 6 Photo:

This is not to say, however, that the recipe is presented as generic—it is printed on holiday paper, highlights pictures of the Pompeo family (including the dog) attempting the recipe, and adds a little history of Pompeo’s mother, Dorothy.

Despite its lackluster provenance, the recipe’s title trumpets this recipe as “secret,” a now clichéd way of lending a recipe authenticity and value. The recipe is framed as not just a postscript, but a valuable gift.

Many scholars, notably Amanda Herbert, have pointed out the use of recipes to create alliances and cement bonds of friendship. Herbert discusses women’s social networks in the seventeenth-century, but similar kinds of dynamics seem to be at play in this exchange between twenty-first-century men: the written recipe as means of cultural exchange and the reliance on ethos of the recipe’s author (Mike’s mother, presumably invoking tradition and welcome).

As Amy Tigner and Allison Carruth note in their examination of a recipe by Lady Ann Fanshawe for drinking chocolate and its colonial legacy, “this fundamentally literary act points first to collective memory, and then, to the act of exchange. The receipt/recipe is a medium of transmission that represents a sense of community networked in ever-widening circles.”

Is this recipe for fudge, then, a gift, an olive branch of sorts from Pompeo to Wittes? An attempt to create an alliance across political difference in a fractured and contentious American moment?

Or is this gift of a mother’s fudge recipe a performance, a sort of folksy, downhome counterstrike meant to evoke human exchange over legal maneuvering?

Wittes himself is noncommittal. He grants that the holiday message “contains nothing objectionable,” but says,

As to Pompeo’s accusation about me, I post all of my FOIA requests and will continue to do so. I will also always post all responses I get to them—whether they support, or, as in this case, refute the premises that led me to submit them.

I look forward to trying his mother’s fudge recipe.

Before he could get around to it, however, an associate of his, Shannon Togawa Mercer, managing editor of Lawfare blog, tried the recipe with happy results.

In this one unexpected exchange run many themes familiar to those who study recipes:

  • Recipes as gift exchange
  • Recipes that establish bonds and forge connections
  • Claims of “secret” recipes
  • Documenting the recreation of recipes
  • Recipes as historical/familial archive.

This window into government and intelligence-communities also shows that recipes retain enormous cultural capital and can both convey meaning and actively form bonds.

They say politics makes strange bedfellows. Apparently, politics also makes strange kitchen-mates.

Storytelling and Practical Skills in Medical Recipes

By Ying Zhang

What constituted a medical recipe in late imperial China? Literati physicians often touted the efficacy of a medical formula by contending that it conforms to traditional order of the emperor and his officials. They might also praise the suitability of the drug combination for treating that individual body’s ills. (See discussion on drug knowledge in China elsewhere on this blog). While texts by literati physicians have attracted most scholarly attention, they might not contain some of the most widely circulated and used medical recipes in everyday settings. People in late imperial China had access to a wide range of vernacular texts to find a recipe for self-treatment. During this period, we see the circulation of many practice-oriented recipes through vernacular literature as well as personal networks. These sources included daily-use encyclopedias, almanacs, meritorious books, and fiction. These recipes functioned as a practical instruction for domestic use and a textual form that articulated practical health care knowledge through literary narratives. They highlighted the techniques of making medicine as an essential part of a medical recipe that non-expert could follow in their own homes.

The first page of the “Recipe from a bare-foot immortal for pills made with fish maw to help insemination.” Image credit: Berlin State Library.

One fascinating example which I’d like to bring to you today is the “Recipe from a bare-foot immortal for pills made with fish maw to help insemination,” which was collected and recorded in A Convenient Survey of Medical Recipes (Yifang bianlan), a manuscript written by a person with the sobriquet Gaoyangshi in the nineteenth century. This recipe presents a story at its beginning, which starts with the encounter in a certain famous mountain between an immortal and a sixty-one-year old men with the surname Zhou from Yunnan who has one wife and nine concubines but has been unable to conceive a child:

…[Zhou] talked about his family [with the immortal], saying that he does not have any children and asking for a good recipe. Moved by his sincerity, the immortal gave him a recipe. The medicine [made according to the recipe] has a character that is clearing but not cooling, warming but not heating. If men take it, [it] could strengthen the muscles and bones, invigorate the vitality, replenish the marrow, nourish the yin, and reinforce the primordial. If women take it, it could regulate the menstrual period, replenish the Blood, prevent miscarriage, regulate the qi, benefit the yin, and ease fertilization. Zhou bowed and received it [meaning the recipe] (bai er shou zhi), and refined and mixed [the medicine] according to the recipe (yi fang xiuhe)…

Following the story, the recipe lists the individual drugs required and, after each drug, it provides instructions on how to process it. For the chuan fuzi (Aconitum carmichalii Debx, Chinese aconite) from Sichuan, for instance, one needs to select the following:

Two pieces with each weighing four liang and five qian, cut off their sprouts and cut each of them into four pieces, soak them with raw gancao (Glycyrrhiza uralensis, Licorice) water for seven days, change the water every morning, and then cover them with half jin of wet flour, heat until cooked over a slow charcoal fire, cut them into pieces, and then heat to dry.

At the end of its drug list, the recipe summarizes, “to cook and make the listed drugs according to the [described] methods” (yi shang zhu yao ru fa paozhi). The word “paozhi” here refers to processing the drugs according to the methods listed under each drug. The recipe then continues with instructions on how to grind the drugs into powders and mix the powders into pills, and also explains the way to take the medicine.

It is interesting to note that the story at the beginning of the recipe uses the word “yi fang xiuhe,” a more general term referring to all of the work from processing individual drugs to mixing them together into pills. It suggests that the recipe worked well exactly because Mr. Zhou made the pills following all the technical details required by the recipe as a way of self-cultivation and demonstrated his piety in the making process. It was Mr. Zhou, not any physician or pharmacy, made the pills. The narrative episodes not only validated the efficacy by stating the mythical origin of the recipe, but also affirmed the efficacy by stating that this Mr. Zhou then had seven sons after taking the pills and lived to ninety-seven years old. They thereby presented the production of medicine as a personal endeavor that anyone could pursue. While the recipe exhibited a world of practical skills to handle medical substances and required utensils, the story advertised these specialized skills of drug processing as everyday household knowledge. The story also functioned to attract collectors through literary embellishment. This was especially desirable when recipes traveled out of medical contexts and became collectable artifacts in the context of literati sociability, connoisseurship, and moral practice. Recipes garnished with literary creation and moral teaching in this context usually encouraged its collectors to distribute it to more people to accumulate merit. Thus, when we exam the circulation and use of recipes out of medical context, we could find storytelling an essential part of medical recipes intended for household use.

Ying Zhang received her Ph.D. degree from Johns Hopkins University in 2017. Her dissertation titled “Household Healing: Rituals, Recipes, and Morals in Late Imperial China” investigates China’s rich tradition of household healing practices and reinterprets these practices in relation to religion, gender roles, and morality from the seventeenth to the early twentieth century. Drawing on a wide range of texts people used in their daily healing practices and texts about household healing, this research contributes to a deeper understanding of the heterogeneous health-related practices beyond the domain of learned medicine. It demonstrates the various ways in which the home served as a central site of healing technology in late imperial China. Through the study of the circulation of health related texts, it also sheds new light on the circulation of information in the context of literati sociability, philanthropic activities, and religious commitment in late imperial China. She can be reached at