Tag Archives: Rachel Snell

Tales from the Archives: SNOWBALLS: INTERMIXING GENTILITY AND FRUGALITY IN NINETEENTH CENTURY BAKING

I recently spotted these “schneeballen”  at the bakery counter of my local supermarket. From Rothenburg ob der Tauber in Bavaria, these delicious cookies are actually made from strips of shortcrust pastry, draped over a wooden stick or spoon to shape into a ball. They are then covered in powdered sugar. The chocolate version on the right has sprinkled almonds on top. They’re quite large – the size of a tennis ball – and made for a great after school snack for the kid. Seeing these Schneeballen reminded me of Rachel Snell’s excellent post from 2015 on the American dessert “snowballs”. Enjoy!

By Rachel A. Snell

Carolina Snow Ball, https://savoringthepast.files.wordpress.com/2014/09/001snowball.jpg
Carolina Snow Ball, https://savoringthepast.files.wordpress.com/2014/09/001snowball.jpg

For most readers, snowballs likely conjure memories of childhood winter games or, perhaps, the small, rounded cookies covered with shaved coconut or powdered sugar often prepared around the winter holidays. Of course, there is also the Sno Ball snack cake (cream-filled chocolate cakes covered with marshmallow frosting and pink coconut flakes), first introduced to American supermarkets in 1947.[1] The association between snowball named treats and coconut is a decidedly mid-twentieth century convention, likely due to the increased affordability, availability, and accessibility (dehydrated flakes) of this tropical fruit. In the nineteenth century, snowballs took a decidedly different form depending on the region where they were produced, revealing the intermixing of gentility and frugality that occurred in rural or peripheral areas.

My research suggests there were several versions of Snowballs circulating within the Anglo-American world during the first half of the nineteenth century. These versions of Snowballs were essentially apple dumplings served with a sauce or icing. One particularly sumptuous version consisted of whole apples, cored and filled with orange or quince marmalade, covered in pastry and baked. Once removed from the oven, the Snowballs were covered in icing and set near the fire to harden.[2] This description of Snowballs comes from Colin Mackenzie’s Five Thousand Receipts, first published in England in 1823 with several expanded American editions between 1829-1860 that were readily available throughout North America. The comparative extravagance of this recipe is unsurprisingly since Mackenzie’s recipes appear to be aimed at a middle-class or higher audience with many elaborate and costly recipes.

 

Snow Balls, Colin Mackenzie’s Five Thousand Receipts (p. 182).
Snow Balls, Colin Mackenzie’s Five Thousand Receipts (p. 182).

The American variation on this dish, appearing in several sources such as an entry for Snowballs in Caroline Hayward’s manuscript recipe collection and a clipping pasted into an edition of Catharine Beecher’s Miss Beecher’s Domestic Receipt Book, is a dish consisting of peeled and cored apples, flavored with lemon peel, cinnamon, and cloves, and tightly wrapped in cooked rice. Hayward’s recipe instructs the cook to tie each apple “up in a cloth like dumplings.”[3] The finished product would resemble Mackenzie’s Snowballs, but with rice in the place of pastry. These recipes are sometimes labeled Carolina Snow Balls, a reference to the use of rice. Since this version did not require the butter and refined wheat flour required for pastry or the costly marmalade, it may have been more economical to produce for family suppers or those with limited means.

Caroline Hayward Recipe Book, 1815-1834, Massachusetts Historical Society.
Caroline Hayward Recipe Book, 1815-1834, Massachusetts Historical Society.

The Frugal Housewife’s Manual, printed in Toronto in 1840, presents a related, but decidedly unusual version of Snowballs. A.B., the anonymous author of the Manual, undoubtedly had access to Mackenzie’s Snowballs recipe. Five Thousand Receipts was a major source for the Manual, nearly the entire cake section and many of the pudding recipes were adapted or copied from Mackenzie. Unlike the American versions, A.B. omitted the apples entirely. An unusual choice since apples would have been readily available in the Lake Ontario region. This incredibly simple recipe consists of balls of boiled rice, sifted with loaf sugar and served with “wine sauce is best with them, but butter and sugar with them is very good if they are kept warm.”[4] It is easy to imagine the source of the name; these balls of boiled rice covered with sugar glistening in the candlelight likely bore a striking resemblance to the snowballs manufactured by local children. It would be a very pretty dish and an economical one as well.

Snowballs FHM 1
Snowballs, The Frugal Housewife’s Manual (p. 9-10)
Snowballs, The Frugal Housewife’s Manual (p. 9-10)
Snowballs, The Frugal Housewife’s Manual (p. 9-10)

A.B.’s Snowballs were likely adapted to make the recipe better suited to regional cooking and entertaining habits. Her recipe for Floating Island, a popular nineteenth-century dish of French origin consisting of meringue floating on vanilla custard, has likewise been significantly altered to both simplify and economize the recipe. A.B. suggested serving her recipes for Floating Island and Snowballs together, which would produce a dramatic effect, Floating Island “is a very ornamental dish by candle-light, together with a dish of snowballs on the opposite part of the table; in exchange for a snowball you get a bit of floating island.”[5] Allowing the housewife to impress her guests with manageable effort. Thus, the recipe for Snowballs was tempered with frugality from the sumptuous and elaborate dish presented by Mackenzie, to the American variation that substituted cheap and plentiful rice, and finally A.B.’s version, which avoided expensive ingredients and time-consuming labor to produce a dish pleasing to both the eyes and the taste buds.

In this way, The Frugal Housewife’s Manual reveals a transition in regional foodways within the Ontario Lake region. At mid-century, recipe collecting was shifting from the practical and frugal recipes associated with subsistence farming in a frontier region to the recipes associated with status and gentility that signal established agriculture and the beginning of middle-class sensibilities about dining and entertaining. Recipe collections like The Frugal Housewife’s Manual allowed women to balance frugality and gentility in their cooking and entertaining. An example of the hybrid sociability identified by Catherine E. Kelly, A.B. and her community sought to imitate urban, middle-class social mores within the constraints of agricultural work rhythms and rural work-based sociability. For these women, gentility intermixed with frugality was the answer. While A.B. presents recipes that rely on imported luxuries (liquors, wine, citrus fruits, raisins, currants, and spices) and commercial products (saleratus, milled wheat flour, loaf sugar) that together suggest a comfortable family budget, economy is still the underlying theme. A.B. frequently notes recipes that are inexpensive to prepare or provides hints for preparing dishes less expensively, such as substituting or omitting rare and costly ingredients. She likely would have echoed Lydia Child’s advice to housekeepers to “prove, by the exertion of ingenuity and economy, that neatness, good taste, and gentility, are attainable without great expense.”[6]

Note: For those interested in attempting to make Snowballs in their own kitchens, Kevin Carter has an excellent post at Savoring the Past with instructions to make two versions and a discussion of rice’s connection to the American slave system.

[1] And we cannot forget the Baltimore Snowball, an iconic concoction of shaved ice and sweet syrup, often topped with marshmallow cream. More information about this local treat is available here.

[2] Colin Mackenzie, Five Thousand Receipts in all the useful and domestic arts (Philadelphia: James Kay, Jun. & Co., 1831), 182.

[3] Caroline Hayward Recipe Book, 1815-1834, Joseph H. Hayward Family Papers, Ms. N-2368. Massachusetts Historical Society, Boston, MA 02215.

[4] A.B. of Grimsby, The Frugal Housewife’s Manual: Containing a Number of Useful Receipts Carefully Selected, and Well Adapted to the Use of Families in General (Toronto, Ont.: J.H. Lawrence, 1840), 10.

[5] A.B., The Frugal Housewife’s Manual, 9.

[6] Mrs. (Lydia Maria) Child, The American Frugal Housewife, Dedicated to Those Who Are Not Ashamed of Economy (New York: Samuel S. and William Wood, 1838), 6; Catherine E. Kelly, “‘Well Bred Country People’: Sociability, Social Networks, and the Creation of a Provincial Middle Class, 1820-1860” Journal of the Early Republic 19, no. 3 (1999), 451-479.

Transcending Seasonality: Preserving in Mid-Nineteenth-Century Recipes

By Rachel A. Snell

By the mid-twentieth century, the combined forces of science, technology, and industrialization freed the American consumer from the dictates of seasonally available ingredients. The tomatoes, peas, asparagus, spinach, and other vegetable delicacies once proudly featured in spring and summer menus in nineteenth-century cookbooks could be obtained virtually year-round. However, the desire to conquer the limits of seasonality existed long before the origins of the modern, industrial food system. The Fiske Family Cookbook, a manuscript recipe collection likely compiled by Joanna Ober Edwards Fiske and her daughter Joanna A. Foster of Beverly, Massachusetts, over the bulk of the nineteenth century, contains a rich and detailed record of the struggle with seasonality.[1] Instructions to keep meat fresh without ice, prepare cucumber pickles, dry apples, and create other preserves hint at the challenges of food preservation in an era before reliable refrigeration.

Table Diagram from Fiske Family Cookbook, ca. 1810-1890, Winterthur Museum and Library. The appearance of two detailed table diagrams in the cookbook hints the Fiske women had other concerns or aspirations.

Mid-nineteenth-century recipes like those collected by the Fiske women suggest the considerable effort women exerted to transcend seasonality in an era before reliable canning, refrigeration, and other methods of food preservation. Preserving, the process of preventing spoiling and extending the shelf life of foods using various techniques, was a fundamental development in human history. Preservation techniques like drying, salting, pickling in vinegar, smoking, fermenting, and many others evolved and were perfected over thousands of years. While the techniques to preserve food remained nearly constant, technological innovations during the nineteenth and early-twentieth centuries expanded the lifespan of preserved foods. Until the invention of home canning equipment, beginning with the patenting of the screw-on zinc lid in 1858, home preserving was limited by unreliable methods to seal preserved food from bacteria. Storage was especially fraught, since for all preserved foods “the more often they are exposed to the air by opening, the more damage there is of spoiling.”[2] Prior to 1858, sealing methods were imperfect with domestic advisors recommending queensware pots or glass jars or tumblers covered with tissue paper, writing paper dipped in brandy, or oiled paper. With these imperfect methods, the housewife had to be constantly vigilant for signs of decay amongst the family’s food stores. Lydia Maria Child advised her readers to regularly, “examine preserves, to see that they are not contracting mould [sic]; and your pickles, to see that they are not growing soft and tasteless.”[3]

Assortment of mason jars and lids.

Before the invention of Styrofoam trays filled with cuts of meat in refrigerated cases, preserving the meat was a considerable task requiring time and skill. In November 1852, Susan Pettibone recorded in her diary the multi-day task of butchering, processing, and preserving the families’ livestock. On November 17, Pettibone records killing a 330lb pig. On the nineteenth, she and her sister Julia “worked at the sausage meat,” but were waiting for colder weather to tackle the larger cuts. The next day, Pettibone records Julia spent the day “making brine” to complete the labor necessary to preserve the pig slaughtered four days before. Similarly, in December the sisters require several days to prepare “our beef” for brining. Pettibone does not record the brine favored in her household, but Sarah J. Hale’s The New House-Hold Receipt Book included a versatile recipe “for hams, tongues, or beef,” claimed to “keep for years” composed of spring water, coarse sugar, common salt, saltpeter, and various spices.[4] After brining for a set period, dependent on both the size and type of meat, Hale provides minute instructions for drying and smoking the cuts of meat. The following January, Pettibone records, “Mr. Pettibone brought home our hams from Mr. Shepards they are beautifully smoked,” suggesting the Pettibone family did not smoke their own meats but arranged for a neighbor to complete the preservation process. Perhaps as Hale recommends, the Pettibones’s reused their brine, adding “two pounds of common salt and two pints of water every time you boil the liquor.” Various versions of this brine circulate in both printed and manuscript recipe collections, such as “cure for beef or pork” found in Mary J. Hall’s contemporary recipe book.

To Cure Beef of Pork, Mary J. Hall, Receipt book, ca. 1851-1927, Winterthur Museum and Library.

If brining and smoking meat was the work of the cooler months, the summer months were equally filled with feverish preserving. In 1853, Susan Pettibone began making cheese on July 4th. Just over a month later on August 6, she noted, “I have made my eighth cheese which closes my dairying for this season.” Although Pettibone obscures the prodigious labor behind cheese making in her terse records, “I have made my sixth cheese today,” Eliza Leslie’s Directions for Cookery provides a sense of the process. Cheese making required diligent cleanliness and patience. Although Leslie includes precisely heated milk and purchased rennet (she also provides instructions for preparing your own rennet), her notation, “the best time for making cheese is when the pasture is in perfection,” recalls an intuitive and experiential version of women’s domestic knowledge that was waning by the mid-nineteenth century as technology increasingly conquered seasonality and preserving took on new meaning.[5] Recipes and diaries from this era suggest both the practical purpose of preserving (extending the usable lifespan of seasonal produce) as well as the genteel desire to produce confections that evidenced classes and status. Ingenious methods for preserving eggs, instructions to salt large quantities of beef, and the trading of recipes for curing hams evidence the importance of women’s seasonal labor to preserve food well into the nineteenth century.

[1] Fiske Family, Cookbook [ca. 1810- ca. 1890], The Joseph Downs Collection of Manuscripts and Printed Ephemera, Winterthur Museum and Library, Winterthur, DE ; 1870 and 1880 U.S. Census, Beverley, Essex, Massachusetts, (Ancestry.com [database on-line]. Provo, UT), accessed March 1, 2016.

[2] Eliza Leslie, Directions for Cookery in its Various Branches (Philadelphia: Henry Carey Baird, 1851), 231.

[3] Lydia Maria Child, The American Frugal Housewife (New York: Samuel & William Wood, 1841), 8.

[4] Sarah J. Hale, The New Household Receipt-Book (London: T. Nelson and Son’s, 1854), 518.

[5] Leslie, Directions for Cookery, 384.

New-Fashioned Recipe: Angel Food Cake and Nineteenth-Century Technological Innovation

By Rachel A. Snell

"The Best Angel Food Cake" from America's Test Kitchen. The ingredients and method for producing this cake from scratch are little changed from the nineteenth century original.
“The Best Angel Food Cake” from America’s Test Kitchen. The ingredients and method for producing this cake from scratch are little changed from the nineteenth century original.

When I was growing up, my mother would bake Angel Food Cake as a special summertime dessert. I remember the anticipation of seeing the freshly baked cake in its distinctive pan, precariously balanced upside down on an old bottle on the kitchen counter. Served with fresh raspberries and my great-grandmother’s lemon pudding frosting, there was something delightfully old-fashioned and elegant about Angel Food Cake. But in the late-nineteenth century, Angel Food Cake represented the latest in culinary innovation.

My previous two posts for the Recipes Project examined how changing technology and ingredients influenced women’s recipe collecting. Those transformations fostered the development of new recipes, like Angel Food Cake.

Angel Food Cake or Angel Cake is a sponge cake developed in the United States, likely in the 1860s and 1870s. The recipe first appeared in print in the 1880s and was included in both Lincoln and Farmer’s editions of The Boston Cooking School Cookbook. Angel Food Cake was an elegant means of using up surplus egg whites.Beaten egg whites gave the cake “a texture so airy that the confection supposedly has the sublimity of angels.”[1] With its name, Angel Food Cake joined a long tradition of bestowing celestial or religious names on baked goods and sweetmeats. Angel Food Cake remained a classic and popular dessert throughout the twentieth century–Eleanor Roosevelt, for example, served it at the White House–but its popularity was truly cemented by the introduction of a reliable prepackaged baking mix in the 1940s.

“Angel Cake” The Boston Cooking School Cookbook (1896), 418.
“Angel Cake” The Boston Cooking School Cookbook (1896), 418.

The introduction of Angel Food Cake and its opposite, Devil’s Food Cake, followed earlier trends of highlighting the contrasting appearance of cakes for dramatic effect on the dessert table. At mid-century, Lady Cake (a delicate white cake made with egg whites and flavored with bitter almonds or peach kernels) and Gold Cake (a deep yellow cake made with egg yolks and flavored with citrus) were popular pairings for dessert tables where the contrast in their coloring was on display. Caroline B. King in her cake-based memoirs remembered her sister’s Angel Food Cake as “snowy white and airy” and her sister’s explanation that her new recipe for Devil’s Food Cake would look “lovely in a cake basket with Angel Cake; first a slice of the chocolate, then one of the white.”[2]

This advertisement for household items from The Boston Cooking School Cookbook hints at the remarkable variety of mass produced goods available in the late nineteenth century.
This advertisement for household items from The Boston Cooking School Cookbook hints at the remarkable variety of mass produced goods available in the late nineteenth century.

These new-fashioned recipes also revealed the technological advancements of the last century. While Angel Food Cake relied mainly on whipped egg whites as a leavening agent, like early sponge cakes, this cake owed its existence to technological advancements of the nineteenth century.

Women eagerly embraced laborsaving devices in the kitchen, the popularity of the eggbeater is no surprise considering that early nineteenth century cake recipes require hours of beating. Many would have agreed with Marion Harland’s assertion in Common Sense in the Household (1872) that “a good egg-beater [was] a treasure.”[3] For Angel Food Cake, eggbeaters eased the labor of whipping egg whites to stiff peaks and the addition of cream of tartar stabilized the whipped whites and prevented darkening.

The cake’s airy texture is achieved not only through the whipped egg whites, but also through the availability of commercially ground flour. The softer, refined wheat flour available at the end of the nineteenth century contributed to the cake’s light texture and cloudlike appearance; flour manufacturing techniques could produce a lighter colored flour. The cake’s white appearance was also dependent upon the availability of pure white granulated sugar, which was available thanks to advancements in the refining process and saved women the labor of grinding loaf sugar.

Angel Food Cake Pan (Wikipedia)
Angel Food Cake Pan (Wikipedia)

The mass production of cooking implements after the Civil War provided the Angel Food Cake Pan, necessary for producing such a tall cake. The batter could slowly climb up the cake pan during the cooking process. It’s no coincidence that recipes for Angel Food Cake became popular once the pan necessary for its shape and texture was being mass produced.

And so by the end of the nineteenth century, the combined forces of technological innovation and improved ingredients resulted in a remarkable variety of cakes that were easier to produce at home, including Angel Food Cake. While the ease of prepackaged cake mixes was still several decades away, cake baking remained a difficult and time-consuming task–but significantly less so than even twenty-five years previously.

The increased accessibility of cake baking, both in terms of affordability and labor, resulted in the creation of elaborate new recipes. During this period, baker ingenuity resulted in an explosion of new confections such as White Mountain Cake, Devil’s Food,  Moonshine Cake, Chocolate Marshmallow Cake, Boston Cream Pie, Mocha Cake, and, of course, Angel Food Cake. Thus, women not only collected cake recipes for the practical reason that technology and ingredients had changed, but also because they were so many new and exciting options for cake baking.

 

[1] John F. Mariani, Encyclopedia of American Food and Drink (New York: Bloomsbury, 2013), 35.

[2] Caroline B. King, Victorian Cakes: A Reminiscence with Recipes (Berkeley, CA: Aris Books, 1986), 34.

[3] Marion Harland, Common Sense in the Household (New York: Scribner, Armstrong & Co., 1873), 20.

Having Their Cake: Ingredients and Recipe Collecting in the Nineteenth Century

By Rachel A. Snell

Between 1835 and 1870, Sarah L. Weld of Cambridge, Massachusetts collected twenty-three recipes for gingerbread. This repetition of recipes, particularly recipes for baked goods, was not uncommon in nineteenth-century recipe collections. In fact, it was the norm. In my last post, I offered three explanations for the prevalence of cake recipes in the manuscript cookbooks I study: evolving technology, new ingredients, and shifting social expectations that are indicative of changes in women’s work and roles over the course of the nineteenth century. The repetition of recipes for popular types of cake, like gingerbread, illuminates my third point: that changes in the availability and quality of ingredients influenced women’s recipe collecting. Sarah Weld’s collection of gingerbread recipes reveals how the availability of flour, sugar, and chemical leaveners transformed baking during her lifetime.[1]

Wheat flour, the basic ingredient for most baked items, was seldom used in early America. The prevalence of mildew rust on wheat crops lead early settlers to abandon growing wheat in favor of local and hardier grains and most daily baking relied on proprietary blends of rye flour, Indian (corn) meal, and small amounts of wheat flour. Most cooks saved costly wheat flour for fine cakes and pastry made for special occasions. In the mid-nineteenth century improved milling techniques, a growing transportation infrastructure, and the development of fertile agricultural land in the Canadian and American west along with the adoption of the hardier Turkey red wheat made wheat flour more available and accessible. Rather than growing their own wheat, consumers could purchase refined wheat flour by the barrel. Consequently, American wheat consumption soared.

Sugar, like flour, was an expensive commodity that became more accessible during the nineteenth century. Prior to the mid-nineteenth century, recipes relied on less expensive byproducts of sugar production like molasses and brown sugar to sweeten baked goods. The invention of a vacuum system of evaporation and the centrifuge made the production of refined white sugar more efficient and, consequently, lowered the price. As refined white sugar became more accessible, it was praised by domestic advisors like Sarah J. Hale as sweeter and of a finer texture than brown sugar and, therefore, best used in baking. By 1871, loaf sugar was replaced by granulated sugar preserving women from the labor of grinding their own sugar.

Engraving: American Baking Powder, c. 1855. McCord Museum. http://www.mccord-museum.qc.ca/en/collection/artifacts/M930.50.7.36
Engraving: American Baking Powder, c. 1855. McCord Museum. http://www.mccord-museum.qc.ca/en/collection/artifacts/M930.50.7.36

Chemical leaveners brought about the most visible transformation in American baked goods. These additives allowed women to make cakes more easily (less strenuous beating of ingredients) and more inexpensively by using smaller quantities of eggs and butter. Most significantly, chemical leaveners brought cakes to new heights and transformed their texture from dense, sweet breads to light and airy ones. The first of these, pearlash, stemmed from the Native American technique of combining potash, produced by leaching wood ashes, with the meal. This process, called nixtamalization, created an alkaline solution that released amino acids and niacin in the grain making the resulting product more nutritious. Further, since corn will not react with yeast, the potash provided a small amount of leavening. Innovative American cooks developed a concentrated form of potash called pearlash that when combined with an acidic substance like sour milk, citrus, or molasses would create a quick and reliable leavening agent.

Beginning in the 1840s, pearlash would be slowly supplanted by chemical leaveners that improved the leavening properties of pearlash: saleratus, cream of tartar, and baking powder. Saleratus or baking soda sped up the chemical reaction that produced carbon dioxide in baked goods and yielded more consistent results. Cream of tartar helped activate the baking soda and neutralize the unpleasant alkaline aftertaste left by the soda. In the 1850s, the process of baking was further streamlined by the introduction of baking powder, which combined baking soda and cream of tartar into one product.

"Lafayette Gingerbread" from Eliza Leslie, Seventy-five Receipts for Pastry, Cakes, and Sweetmeats (1828).
“Lafayette Gingerbread” Seventy-five Receipts for Pastry, Cakes, and Sweetmeats (1828).
"New York Gingerbread" The Boston Cooking School Cookbook (1912)
“New York Gingerbread” The Boston Cooking School Cookbook (1912)

Together, changing technology and ingredients revolutionized cooking during the nineteenth century. The yeast-raised cakes of the past never entirely vanished from American cookbooks (Election Cake remained a perennial favorite), but chemically leavened butter and sponge cakes largely supplanted their popularity. Recipes for gingerbread from Eliza Leslie’s classic Seventy-Five Receipts for Pastry, Cakes, and Sweetmeats (1828) and The Boston Cooking School Cookbook (1896) by Fannie Merritt Farmer reflect these changes in the process of baking. Technology that made baking easier along with improved ingredients transformed the appearance of baked goods, particularly cakes. As refined sugar and wheat flour became more affordable and chemical leaveners became more reliable, dessert became increasingly more elaborate. In the 1870s and 1880s, layer cakes dominated American baking filled first with jelly and later with caramel, chocolate, fruit, or nut fillings. During the second half of the nineteenth century, the variety of cakes increased exponentially with confections named White Mountain Cake, Devil’s Food, Angel Cake, Moonshine Cake, Chocolate Marshmallow Cake, Boston Cream Pie, and Mocha Cake. Thus, women not only collected cake recipes for the practical reason that technology and ingredients had changed, but also because they were so many new and exciting options for cake baking.

 

Further reading:

Nancy Carlisle and Melinda Talbit Nasardinov with Jennifer Pustz, America’s Kitchens (Boston: Historic New England, 2008).

Abigail Carroll, Three Squares: The Invention of the American Meal. New York: Basic Books, 2013.

Alice L. McLean, Cooking in America, 1840-1945 Daily Life through History, Edited by Ken Alba. (Westport, CT: Greenwood Press, 2006.

Sandra L. Oliver, Food in Colonial and Federal America (Westport, CT: Greenwood Press, 2005).

Susan Williams, Food in the United States, 1820s-1890 (Westport, CT: Greenwood Press, 2006).

 


[1] Sarah L. Weld, Cookbook, 1835-1870. Schlesinger Library. 010117969.