Category Archives: Global Exchange

Oxford Symposium Conference Report

Molly Taylor-Poleskey

The theme of the Oxford Symposium on Food and Cookery for 2017 was “Landscape.” From Friday July 7 to Sunday July 9, 270 chefs, food producers, journalists, scholars, and general foodies gathered to discuss (and taste) the relationship between food and landscape.

Image courtesy of the Oxford Food Symposium. https://www.oxfordsymposium.org.uk/
Image courtesy of the Oxford Food Symposium. https://www.oxfordsymposium.org.uk/

There were many interpretations of what a landscape is and how humans interact with their landscapes to get certain foods. The thread of nostalgia for lost or disappearing food landscapes emerged early in the conference thanks to plenary talks by writers Catherine Brown and Colin Tudge. Brown recounted sharing meals of tender mutton with aging crofters in desolate regions of northern Scotland in the 1970s and thinking that their recipes and ways of cooking would be lost with their generation. The next generation was drawn away from the land to more lucrative and comfortable urban livelihoods. On Saturday, talks about shepherding in the Lake District (James Rebanks) and the food traditions of Catalonia (Claudia Rodin) pursued the theme of urbanization and the decline of family-run farms from the 1970s to today.

Many of these nostalgic views on food landscape were accompanied with hope that a small farm renaissance is on the horizon. Rebanks (himself a shepherd) and Brown pointed to young people who are turning back to the farms that their parents abandoned to earn less money, but live according to their values.

Joshna Maharaj is a young chef working to return whole foods to institutional settings such as hospitals and universities in the urban landscape of Toronto. Maharaj shared ironical, yet revealing, anecdotes about counterproductive hospital dietary regulations that left her arguing that the stem of a strawberry was not a choking hazard and other such battles for bringing truly healing food to sick people.

Revitalization of food landscapes was also tasted throughout the weekend. First, at the Boyne Valley Banquet on Friday night, which was sponsored by the Irish tourist board and presented a cow carcass twelve ways. This meal highlighted Ireland’s “Ancient East,” a region northeast of Dublin that has enjoyed a resurgence thanks to its branding as a gastronomic destination. During this feast, I had the pleasure of being regaled with stories and jokes by the chef’s brother, Ronan, who had driven the meat and other local delicacies from Ireland with his brother. He shared one story about being waved through the immigration checkpoint when he mentioned that his destination was the Oxford Food Symposium, and therefore avoided having to open the doors of a van crammed with raw animal parts.

Ronan’s story brought to mind how political borders influence the mobility of food and made me reflect on how different this drive might be once Brexit takes effect. Brexit was clearly on the minds of other symposiasts as well: Reblack saw that there might be a silver lining in last year’s vote to leave the E.U., as Britons might now take stock of their food policies and enact regulation to support small farmers. Olivia Potts gave a fascinating retrospective on how European Economic Community legislation has affected farming, food pricing, and surpluses. Potts articulated how the E.E.C. legislators responded to outcries from farmers and consumers in adapting and reforming food legislation in the last decades.

The Saturday night dinner poignantly expressed how people could be linked by a shared food landscape even when divided by a political boundary. The meal consisted of food and drinks from the Turkish and Armenian borderlands. Gamze Íneceli screened a short film of the mountainous wine region that included the parts of Armenia and Turkey that supplied our wine for the evening.

While some of the explorations of the theme were poignant, others were more playful, such as the talk about rice paddy art tourism in Japan by Voltaire Chan and the Urban Landscape created for Saturday’s lunch with microgreens growing on the long banqueting tables.

The most startling take on the theme came from Nicola Twilley’s Sunday morning’s plenary in which she introduced the concept of “aerior.” She described her project to harvest the taste of particular atmospheres. Egg foam is reportedly 90% air. This factoid inspired a seemingly light-hearted art piece in which meringues were whipped in a sealed “smog chamber” so that people could literally compare the tastes of the airs of different places. Twilley has been asked by meringue tasters, “is it safe to eat?” To which she responds, “well, is it safe to breathe?”

Although humans are not the only species to shape food landscapes (Joshua Evans brought up the tireless work of microbes), there was an undercurrent at the symposium of our environmental responsibilities as we develop our food cultures. As Colin Tudge emphasized in his talk, “The Nature of the Task,” ever-increasing production is not the goal of enlightened agriculture, rather the goals are kindness and quality.

Consumers of the Exotic: summary of a workshop in Cambridge, April 5-6, 2017

By Emma Spary and Justin Rivest

By Reede tot Drakestein, Hendrik van,1637?-1691 [Public domain], via Wikimedia Commons
The project “Selling the Exotic in Paris and Versailles, 1670-1730”, running in the Faculty of History at the University of Cambridge, and funded by Leverhulme Research Grant 2014-289, held its planned workshop in April this year. Its theme, “Consumers of the Exotic: European commerce and the consumption of exotic materia medica, 1670-1730”, brought together a group of international scholars working on these questions in a broad variety of European contexts.

Our goal at the workshop was to produce a comparative picture of the ways in which exotic plant materials were processed, bought and consumed in Europe. Why did European consumers buy—and more significantly ingest—exotic plant materials? What did exoticism mean to them? While recent work has focused on colonial bioprospecting and the appropriation of indigenous knowledge, our aim was to investigate demand within Europe itself, exploring divergences and similarities across contexts. The choice of a restricted timespan—the decades around 1700—provided a baseline for comparison of drug production, sales and consumption in different cultures. Alexandra Cook (University of Hong Kong) kicked off the programme with a study of a proprietary drug, Garcin’s “Maduran pills”, sold around Europe in the early eighteenth century by an entrepreneur whose Protestant faith led to a complex intellectual and commercial itinerary. Cook argued that exotic ingredients were not necessarily a selling point for eighteenth-century patients. Harun Küçük (University of Pennsylvania) provoked us to think about the complexity of defining the exotic, and the importance of a multi-perspectival view of the history of drugs: Ottoman healers associated New World exotica like cinchona bark and ipecacuanha root with French medicine, since these substances often reached them via French commercial and intellectual networks. Continuing the global theme, Samir Boumediene explored the place of drugs in the missionary activities of the Society of Jesus. The decades around 1700 represented a decline in the relative importance of Jesuits in the global drug trade, as new players came to disrupt their initial privileged position.

Šebestián Kroupa (University of Cambridge) offered a counterpoint to the workshop’s focus on European consumption by exploring the supply of European drugs to transplanted European populations—Manila in the Philippines. European drugs were in fact imported in large volumes to this “exotic” locale; little attention was paid to the pursuit of plant substances that might be commodified in the metropole, an exception being the Saint Ignatius bean. Victoria Pickering explored the diverse trajectories, contacts, and exchanges that were necessary to assemble the massive collection of exotic plant substances of Sir Hans Sloane.

Moving to early modern Russia, Clare Griffin suggested that its unique geographical connections—in the form of a land route between Europe and the Far East—led commentators to represent distant substances and peoples as subject to incorporation into the Empire, rather than “exotic” in the sense of “foreign”, as the case of rhubarb showed. Paula De Vos concluded the first day with an account of Palacios’ prominent 1706 pharmacopoeia. Early modern Western pharmacy was indebted, for its materia medica, to the Indo-Mediterranean world rather than the continent of Europe. The slow appropriation of new drugs spread outwards from this Indo-Mediterranean core to the Silk Roads, the Indian Ocean, and eventually the Atlantic world.

On day 2, Laia Portet explored the architecture of exoticism in printed French materia medica. Where familiar European plants tended to be classified alphabetically, unfamiliar exotics were classified by parts (roots, barks, leaves) since this was the form in which they entered the European marketplace. Emma Spary used a case history of an exotic aromatic, cinnamon, to point up the disjuncture between textual, material and empirical knowledge of drugs, a conundrum for medical experts, market regulators and individual consumers. Hjalmar Fors provocatively suggested that for early modern Europeans, “the exotic” primarily evoked traded material goods, including spices and drugs, rather than foreign peoples or distant geographies. Lack of knowledge about the places of origin of drugs was critical to a substance remaining “exotic” in European eyes.

Justin Rivest spoke of the encounter between political power, the emerging state and the large-scale administration of drugs in France, looking at how personal trialling of drugs by successive ministers of war led to a centrally administered programme of dispensing exotic drugs like tobacco, quinquina and ipecacuanha to French troops. In a very different take on the end-user, Wouter Klein introduced us to the uses of print culture as a research tool for relating newspaper advertising and ships’ cargoes of drugs in the Dutch republic after 1700.

Several common themes emerged from the papers. It seemed that “colonial bioprospecting” had its limits as a way of understanding European engagement with non-European materia medica. Most substances discussed did not reach Europe thanks to state intervention, but rather were trafficked by a heterogenous set of actors: missionaries, trading company officials, entrepreneurial merchants and court physicians. Many papers also showed that “exoticism” was not necessarily inherently desirable. A drug’s value was established through consensus-building over time. Furthermore, “exoticism” was a relative, context-specific category, subject to change, not solely a feature of geographic origin, or of a core-periphery relation between European metropoles and their colonies. The papers demonstrated that exoticism was also, perhaps largely, a product of degrees of familiarity and unfamiliarity, which varied widely across different European contexts. In sum, rather than being inherently valuable objects of appropriation, exotic drugs were socially constructed goods.

A 17th-Century Italian’s Encounter with Uzbek Plov

By Scott Levi

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A mountain of pumpkins at the Alayskii Market in Tashkent

The Venetian doctor Niccolao Manucci lived in India for some fifty-five years, nearly his entire adult life. Working in a variety of capacities on behalf of his Mughal hosts, in the middle of the seventeenth century he found himself at the court of emperor Aurangzeb, who in 1658 ascended the throne in place of his father, Shah Jahan.

Twelve years earlier, Shah Jahan had placed Aurangzeb at the head of an army charged with marching across the Hindu Kush and retaking the Mughals’ ancestral homeland in Central Asia. The Mughal occupation of Balkh, near the banks of the Amu Darya, ended in failure and a disastrous retreat. Now, with Aurangzeb on the throne, the Uzbek ruler of Balkh, Subhan Quli Khan, dispatched an embassy to the new emperor in the hope that the two powers could once again enjoy peaceful relations.

India’s hot climate disagreed with the Uzbek nobles, and when one of the ambassadors fell sick Manucci himself was charged with caring for him and seeing to his recovery. This provided Manucci with the opportunity to become personally acquainted with the Central Asian visitors, and, much to his dismay, even share meals with them. His experience is instructive in how Mughal customs had changed over the century and a half since the dynastic founder, Babur (1483–1530), had made his way to India in the wake of the Uzbek invasion of the Timurid capital of Samarqand.*

It was disgusting to see how these Uzbak nobles ate, smearing their hands, lips, and faces with grease while eating, they having neither forks nor spoons…Mahomedans are accustomed after eating to wash their hands with pea-flour to remove grease, and most carefully clean their moustaches. But the Uzbak nobles do not stand on such ceremony. When they have done eating, they lick their fingers, so as not to lose a grain of rice; they rub one hand against the other to warm the fat, and then pass both hands over face, moustaches, and beard. He is most lovely who is the most greasy… The conversation hardly gets beyond talk of fat, with complaints that in the Mogul territory they cannot get anything fat to eat, and that the pulāos are deficient in butter.

Plov is an exceptionally hearty Central Asian variant of what is widely known in Turkish, Persian and Indian cuisine as a pilaf or pulao. In essence, each is a dish of seasoned rice, often cooked in a stock, and generally including a combination of spices, vegetables and proteins designed to make the dish a rich and tasty centerpiece to a meal. Even within their respective regions, each is differentiated in terms of cooking techniques and they exhibit endless local variations in the customary combination of vegetables, nuts, fruits and meats (if any). One may find garlic, onions and carrots alongside raisins and chickpeas, while other variations may favor lentils, peas, almonds, pistachios, barberries and even pomegranate seeds. Instead of lamb, one may also find chicken, beef and even variants calling for fish or horsemeat.

Fat-tailed sheep in Khoqand, Ferghana Valley
Fat-tailed sheep in Khoqand, Ferghana Valley

Dumba is the single ingredient that most distinguishes Central Asian plov. Dumba is the fat tail of the region’s highly valued fat-tailed sheep. Rendering it to provide the grease for cooking adds calories and equips Uzbek plov with a distinctive and deeply satisfying flavor. Historically, Central Asian nomads lived much of their lives out of doors and found animal fat to be an effective salve for protecting one’s skin from the damaging effects of the sun and wind. In traditional Uzbek cooking, the rice in a bowl of plov should appear to glisten. If it fails to do so, adjust the recipe by adding additional lamb fat (or vegetable oil) in the early stages of cooking.

Fresh dumba at the Chorsu Market in Tashkent
Fresh dumba at the Chorsu Market in Tashkent

Manucci was clearly put off by the table manners and comportment of the Uzbek envoys. But his account also illustrates the importance that culture and environment play in how culinary traditions develop and change. The more “refined” Mughlai pulao suited Indian tastes, relying on ghee instead of animal fat and emphasizing the use of spices. But to the Uzbeks this was considerably less satisfying than plov: the quintessential Uzbek dish that incorporated ingredients and cooking techniques perfectly suited to their steppe heritage, and is still loved throughout Central Asia today.

*Niccolao Manucci, Storia do Mogor, or Mogul India, 1653–1708, 4 vols, tr. By W. Irvine, London: John Murray, 1907–8, II, pp. 40–41.

Lamb Plov

½ c. sunflower or corn oil

1½ lb lamb meat, trimmed and cut into ½-inch cubes (reserve fat)

6 carrots cut into matchstick-sized strips

2 large yellow onions, thinly sliced

1 t. paprika

¼ t. ground turmeric

2 t. cumin seeds, toasted and crushed

Salt

Pepper

½ c. water

3 c. rice, rinsed till clear (traditionally made with short grain rice, though basmati works well)

1 whole head of garlic, roasted with outer stem removed

6 c. boiling water

Place a large cast-iron Dutch oven or similar vessel over medium-high heat. Render lamb fat until the liquid coats the pot and begins to smoke. While vegetable oil is healthier, you can achieve a more authentic-tasting result by increasing the amount of fat rendered at this stage. Remove the (now crispy) fat solids and set aside. (Note: in Central Asia, this lamb crackling is called the jizza. It is salted and enjoyed as a delicacy.)

Add oil and return to temperature.

Add cubed meat and brown on all sides, stirring frequently, for 8-10 minutes. When browned, remove meat with slotted spoon and set aside.

Add the sliced onions and cook till browned, about 10 minutes. Return meat to the pot.

Add carrot slices on top of meat and onions. Add paprika, turmeric, cumin, salt and pepper. If so desired, add garlic cloves, chickpeas, barberries, raisins, or other items.

Add ½ c. water and stir well. Bring to a boil and reduce heat to simmer for 2 minutes, adding more water if necessary. Flatten the top of the meat mixture with a spatula.

Pour the rice over the meat mixture and flatten the top of the rice. Slowly add the boiling water, taking care not to let the rice mix with the meat mixture.

Let boil uncovered for 15 minutes. When rice begins to thicken, poke several holes in the plov with the handle of a wood spoon to permit steam from the bottom to rise evenly.

Reduce heat to very low and cover tightly. Let cook for approximately 25 minutes. Remove from heat and let stand, covered, for 5 minutes.

Dish rice onto large platter and spoon the meat and vegetables on top. Garnish with roasted garlic.

Serves 6

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Scott Levi is Associate Professor of Central Asian history at Ohio State University.  He is author of The Indian Diaspora in Central Asia and its Trade, 1550–1900 (Leiden: E.J. Brill, 2002) and Caravans: Indian Merchants on the Silk Road (Gurgaon: Penguin, 2015).  He is currently a residential fellow at the Institut d’Études Avancées de Nantes, France, where he aims to complete two new research monographs: The Early Modern Silk Road: Integration and Crisis in Eighteenth-Century Central Asia, and Central Asia in the Global Age: The Rise and Fall of Khoqand, 1709–1876.

Introduction – Joyful News of Medicine from Iberian Worlds

R.A. Kashanipour

Nicolás Monardes, Dos libros, El uno que trata de las cosas que traen de las Indias Occidentales, que sirven al uso de Medicina y como se ha de usar dela raiz del Mechoacan, purge excelentissma. (Sevilla, 1569).
Nicolás Monardes, Dos libros, El uno que trata de las cosas que traen de las Indias Occidentales, que sirven al uso de Medicina y como se ha de usar dela raiz del Mechoacan, purge excelentissma. (Sevilla, 1569).

In 1565, the Spanish physician and herbologist, Nicolás Monardes wrote of the great secrets of nature revealed by Spanish encounters of the New World. In the first book of his Dos libros of medicine, Doctor Monardes remarked of the discovery of new and diverse kingdoms in the Occident that abundantly produced gold, silver, pearls, emeralds, and turquoise that were “a greatly admired by the millions all over the world.” The physician, who never ventured across the Atlantic, marveled at the bounty of the Indies as he wrote from the capital and imperial port of Sevilla. He noted that every year hundreds of ships arrived laden with animals and agricultural products—from across the region came “parrots, monkeys, griffons, lions, falcons, owls, tigers, wool, cotton and sugar.” [1] For the doctor, however, the wealth and abundance of the Indies lay not in minerals, animals, and cash crops, but rather in the botany and knowledge of medicine that grew in the Iberian worlds.

Our Indies have given unto us many trees, plants, herbs, roots, juices, gums, fruits, seeds, liquors, and stones that have great medicinal virtues, that have been found to have great effect and precious value, all of which is said to be excellent and more necessary for corporal health than those things known through the world… And as our Spaniards have discovered new regions, new kingdoms, and new provinces, so too have they brought unto us new medicines and new remedies that cure many infirmities, which, without them, would be incurable and without any remedy.

In the Dos libros, Monardes celebrated the remedial uses of saps and resins, bitumen and bezoars, and fruit and stones that came from the provinces of New Spain and Peru, such as the incense Copal from Mexico, the gum of the Caranna from Cartegena, and the Sulphur vivo (quick sulfur) of Peru. He advocated for the use of the Piedra de sangre (blood stone) as a remedy for the bloody flux the Pimienta de Indes (Indian Pepper) as a purgative. In the first published accounts to detail Çarçaparrilla (sarsaparilla), Monardes characterized the plant as critical medicine well known to both Natives and Spaniards from Nicaragua to Peru. Knowledge of the plant could provide remedies to grave pains and afflictions.

El tobaco. Image courtesy of the Library of Congress, Washington, D.C., USA.
El tobaco. Nicolás Monardes, Joyfull Nevves of the newe founde world (London, 1577). Image courtesy of the Library of Congress, Washington, D.C., USA.

Although Monardes championed Spanish discoveries of subject populations and mineral wealth in the New World, he noted that medical knowledge was a product of experimentation and consultation with local sources of authority, including Natives and Africans. For instance, the knowledge of the healing roots of a plant known as Mechoacan, which were used to treat sores and pox among other afflictions, came from indigenous caciques and healers that encountered the first conquistadores in Central Mexico. Similarly, Spanish friars learned of purgative qualities of the milk of Pinipinichi plant from Nahuatl-speaking natives of the region. Africans experimented with sarsaparilla and Natives across the New World knew of the curative properties of tobacco.  Monardes, a resident of Sevilla all of his life, drew upon the diverse sources of knowledge that flowed through Iberian intellectual and material world.  Based on his work, it is clear that he drew upon the experience and perspectives of Spanish merchants and settlers as much as he took inspiration from Native informants and African healers.

Joyfull Nevvs of the new founde world (London, 1577). John Frampton’s 1577 translation of the compilation of the works of Nicolás Monardes. Image courtesy of the Library of Congress, Washington, D.C., USA.

Within a decade of the publication of  Nicolás Monardes’s Dos libros, the work was translated and published across Europe, with editions in Latin, French, Italian, German, and English. John Frampton’s English publication in 1570 bore the laudatory title Joyfull Newes of the New Found World, which emphasized the optimism and triumphant themes in the original work.

Although some have [medical] knowledge, it is not common to all people, for which cause I did attempt to heal and to write, using all things from our Indies, utilizing to the art and practice of medicine and remedies for the pains and diseases that we do suffer and endure, where of no small profit does follow to those of our time and also unto them that shall come after us…”[2]

El armadillo. Image courtesy of the John Carter Brown Library, Providence, Rhode Island, USA.
El armadillo. Nicolás Monardes, Primera y segunda y tercera partes de la historia medicinal (Sevilla, 1574). Image courtesy of the John Carter Brown Library, Providence, Rhode Island, USA.

In subsequent works, the doctor went on to provide some of the earliest descriptions of the useful qualities of materia medica from the Iberian World, including tabaco (tobacco), dragon (dragon fruit), and armadillos.  He championed the materia medica of the Iberian world of the sixteenth century.  His work, however, was but one in an expansive intellectual world.

This series of posts on medicine in Latin America and the Iberian World will look at those connections as a means to examine material, intellectual, and power relations. Monardes work demonstrated that the so-called Joyful New of medicine in the Iberian world was not simply a product of colonial discovery, but a result of complex interactions between Europeans, Natives and Africans across Iberian worlds. As the search for remedies took place across the Atlantic , medical knowledge systems created connections within and across imperial boundaries. The history of early modern Iberian and Latin American medicine shows that these connections were the products of local interactions that connected diffuse, diverse, and often disparate knowledge systems that took place on a global scale.  In these posts we will explore remedies from across Iberian worlds, from Mexico to Peru to Brazil and the Caribbean.  The recipes and posts that come in this series, we hope, will further shed light on the fascinating growing scholarship on the history of medicine in the early modern Iberian world, much as Monardes did himself more than four centuries ago.   Joyful News!

[1] Nicolás Monardes, Dos libros, El uno que trata de las cosas que traen de las Indias Occidentales, que sirven al uso de Medicina y como se ha de usar dela raiz del Mechoacan, purge excelentissma. (Sevilla, 1569), 1v, 2r.

[2] Monardes, Dos libros, 2v-3r.